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inward view of the law, which shall describe a truth ever young and beautiful, so central that it shall commend itself to the eye, at whatever angle beholden.

And the first condition is, that we must leave a too close and lingering adherence to facts, and study the sentiment as it appeared in hope and not in history. For each man sees his own life defaced and disfigured, as the life of man is not, to his imagination. Each man sees over his own experience a certain stain of error, whilst that of other men looks fair and ideal. Let any man go back to those delicious relations which make the beauty of his life, which have given him sincerest instruction and nourishment, he will shrink and moan. Alas ! I know not why, but infinite compunctions embitter in mature life the remembrances of budding joy, and cover every beloved name. Every thing is beautiful seen from the point of the intellect, or as truth. But all is sour, if seen as experience. Details are melancholy ; the plan is seemly and noble. In the actual world — the painful kingdom of time and place dwell care, and canker, and fear. With thought, with the ideal, is immortal hilarity, the rose of joy. Round it all the Muses sing. But grief cleaves to names, and persons, and the partial interests of today and yesterday.

The strong bent of nature is seen in the propor

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tion which this topic of personal relations usurps in the conversation of society. What do we wish to know of any worthy person so much, as how he has sped in the history of this sentiment? What books in the circulating libraries circulate ? How we glow over these novels of passion, when the story is told with any spark of truth and nature ! And what fastens attention, in the intercourse of life, like any passage betraying affection between two parties? Perhaps we never saw them before, and never shall meet them again. But we see them exchange a glance, or betray a deep emotion, and we are no longer strangers. We understand them, and take the warmest interest in the development of the romance. All mankind love a lover. The earliest demonstrations of complacency and kindness are nature's most winning pictures. It is the dawn of civility and grace in the coarse and rustic. The rude village boy teases the girls about the schoolhouse door ; - but to-day he comes running into the entry, and meets one fair child disposing her satchel ; he holds her books to help her, and instantly it seems to him as if she removed herself from him infinitely, and was a sacred precinct. Among the throng of girls he runs rudely enough, but one alone distances him ; and these two little neighbours, that were so close just now, have learned to respect each other's personality. Or who can avert his

eyes from the engaging, half-artful, half-artless ways of school-girls who go into the country shops to buy a skein of silk or a sheet of paper, and talk half an hour about nothing with the broad-faced, good-natured shop-boy. In the village they are on a perfect equality, which love delights in, and without any coquetry the happy, affectionate nature of woman flows out in this pretty gossip. The girls may have little beauty, yet plainly do they establish between them and the good boy the most agreeable, confiding relations, what with their fun and their earnest, about Edgar, and Jonas, and Almira, and who was invited to the party, and who danced at the dancing-school, and when the singing-school would begin, and other nothings concerning which the parties cooed. By and by that boy wants a wife, and very truly and heartily will he know where to find a sincere and sweet mate, without any risk such as Milton deplores as incident to scholars and great men.

I have been told, that in some public discourses of mine my reverence for the intellect has made me unjustly cold to the personal relations. But now I almost shrink at the remembrance of such disparaging words. For persons are love's world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tempted to unsay, as treasonable to nature, aught derogatory to the social instincts. For, though the celestial rapture falling out of heaven seizes only upon those of tender age, and although a beauty overpowering all analysis or comparison, and putting us quite beside ourselves, we can seldom see after thirty years, yet the remembrance of these visions outlasts all other remembrances, and is a wreath of flowers on the oldest brows. But here is a strange fact; it may seem to many men, in revising their experience, that they have no fairer page in their life’s book than the delicious inernory of some passages wherein affection contrived to give a witchcraft surpassing the deep attraction of its own truth to a parcel of accidental and trivial circumstances. In looking backward, they may find that several things which were not the charm have more reality to this groping memory than the charm itself which embalmed them. But be our experience in particulars what it may, no man ever forgot the visitations of that power to his heart and brain, which created all things new ; which was the dawn in him of music, poetry, and art ; which made the face of nature radiant with purple light, the morning and the night varied enchantments; when a single tone of one voice could make the heart bound, and the most trivial circumstance associated wi

one form is put in the amber of memory; when he became all eye when one was present, and all memory when one was gone ; when the youth becomes a watcher of windows, and studious of a glove, a veil, a ribbon, or the wheels of a carriage ; when no place is too solitary, and none too silent, for him who has richer company and sweeter conversation in his new thoughts, than any old friends, though best and purest, can give him ; for the figures, the motions, the words of the beloved object are not like other images written in water, but, as Plutarch said, “ enamelled in fire,” and make the study of midnight. “ Thou art not gone being gone, where'er thou art, Thou leav'st in him thy watchful eyes, in him thy loving

heart.” In the noon and the afternoon of life we still throb at the recollection of days when happiness was not happy enough, but must be drugged with the relish of pain and fear; for he touched the secret of the matter, who said of love,

“ All other pleasures are not worth its pains”; and when the day was not long enough, but the night, too, must be consumed in keen recollections ; when the head boiled all night on the pillow with the generous deed it resolved on; when the moonlight was a pleasing fever, and the stars were letters, and the flowers ciphers, and the air was coined into song ; when all business seemed an impertinence, and all the men and women running to and fro in the streets, mere pictures.

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