Essays, First Series |
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Page 3
But the thought is always prior to the fact ; all the facts of history preëxist in the mind as laws . Each law in turn is made by circumstances predominant , and the limits of nature give power to ESSAY II.
But the thought is always prior to the fact ; all the facts of history preëxist in the mind as laws . Each law in turn is made by circumstances predominant , and the limits of nature give power to ESSAY II.
Page 4
stances predominant , and the limits of nature give power to but one at a time . A man is the whole encyclopædia of facts . The creation of a thousand forests is in one acorn , and Egypt , Greece , Rome , Gaul , Britain , America , lie ...
stances predominant , and the limits of nature give power to but one at a time . A man is the whole encyclopædia of facts . The creation of a thousand forests is in one acorn , and Egypt , Greece , Rome , Gaul , Britain , America , lie ...
Page 5
Stand before each of its tablets and say , “ Under this mask did my Proteus nature hide itself . This remedies the defect of our too great nearness to ourselves . This throws our actions into perspective : and as crabs , goats ...
Stand before each of its tablets and say , “ Under this mask did my Proteus nature hide itself . This remedies the defect of our too great nearness to ourselves . This throws our actions into perspective : and as crabs , goats ...
Page 8
The instinct of the mind , the purpose of nature , betrays itself in the use we make of the signal narrations of history . Time dissipates to shining ether the solid angularity of facts . No anchor , no cable , no fences , avail to keep ...
The instinct of the mind , the purpose of nature , betrays itself in the use we make of the signal narrations of history . Time dissipates to shining ether the solid angularity of facts . No anchor , no cable , no fences , avail to keep ...
Page 12
Upborne and surrounded as we are by this all - creating nature , soft and fluid as a cloud or the air , why should we be such hard pedants , and magnify a few forms ? Why should we make account of time , or of magnitude , or of figure ?
Upborne and surrounded as we are by this all - creating nature , soft and fluid as a cloud or the air , why should we be such hard pedants , and magnify a few forms ? Why should we make account of time , or of magnitude , or of figure ?
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action affection already appear beauty becomes behold believe better body cause character child comes common conversation deep divine draw earth eternal exists experience expression face fact fall fear feel flow force friendship genius give hand hear heart highest hope hour human imagination individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs paint particular pass past perfect persons poet present prudence reason relations secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought tion true truth universal virtue whilst whole wisdom wise write young