Nietzsche the Thinker: A StudyH. Holt, 1917 - 539 pages |
Contents
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Common terms and phrases
appears Bayreuth become Birth of Tragedy böse called Christian conception conscience criticism culture David Strauss Dawn of Day Dionysiac Dionysus doctrine Ecce Homo egoism Erwin Rohde eternal ethical evil existence fear feeling force Friedrich Nietzsche Genealogy of Morals German give Goethe Greek happiness higher Human Ibid idea ideal impulse individual instinct Joyful Science justice Kant kind least less live Lou Andreas-Salomé mass matter means metaphysics mind Mixed Opinions nature Nietz Nietzsche says Nietzsche thinks Nietzsche's once organization ourselves pain perhaps person philosopher pity pleasure possible Power question reality Richard Wagner rule sche Schopenhauer scientific sect sense simply slave social society sort speaks spirit strong suffering superman supreme things thinker thou thought tion truth turn virtues Wagner Wanderer Werke pocket whole wish word Zarathustra
Popular passages
Page 258 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.
Page 516 - Oh, a crime will do As well, I reply, to serve for a test, As a virtue golden through and through, Sufficient to vindicate itself And prove its worth at a moment's view!
Page 259 - God hath chosen the weak things of the world to confound the things that are mighty ; and base things of the world, and things which are despised, hath God chosen ; yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
Page 415 - Ye shall love peace as a means to new wars — and the short peace more than the long.
Page 491 - I have known, and known tolerably well, a good many "successful" men — "big" financially — men famous during the last half-century; and a less interesting crowd I do not care to encounter. Not one that I have ever known would I care to meet again, either in this world or the next; nor is one of them associated in my mind with the idea of humor, thought or refinement.
Page 275 - I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison if need be; but your...
Page 224 - mores " but very imperfectly. The modern peoples have made morals and morality a separate domain, by the side of religion, philosophy, and politics. In that sense, morals is an impossible and unreal category. It has no existence, and can have none. The word " moral " means what belongs or appertains to the mores.
Page 503 - It seems probable that, in spite of all that ' science ' may do to the contrary, men will continue to pray to the end of time, unless their mental nature changes in a manner which nothing we know should lead us to expect The impulse to pray is a necessary consequence of the fact that whilst the innermost of the empirical selves of a man is a Self of the social sort, it yet can find its only adequate Socius in an ideal world.
Page 389 - Make no more giants, God, But elevate the race at once! We ask To put forth just our strength, our human strength, All starting fairly, all equipped alike, Gifted alike, all eagle-eyed, true-hearted — See if we cannot beat thine angels yet!