 It seems probable that, in spite of all that ' science ' may do to the contrary, men will continue to pray to the end of time, unless their mental nature changes in a manner which nothing we know should lead us to expect The impulse to pray is a necessary...  Nietzsche the Thinker: A Study - Page 503by William Mackintire Salter - 1917 - 539 pagesFull view - About this book
 | William James - 1890 - 720 pages
...time, unless their mental nature changes in a manner which nothing we know should lead us to expect. The impulse to pray is a necessary consequence of...can find its only adequate Socius in an ideal world. All progress in the social Helf is the substitution of higher tribunals for lower ; this ideal tribunal... | |
 | William James - 1890 - 716 pages
...time, unless their mental nature changes in a manner which nothing we know should lead us to expect The impulse to pray is a necessary consequence of...can find its only adequate Socius in an ideal world. All progress in the social Self is the substitution of higher tribunals for lower ; this ideal tribunal... | |
 | William James - 1890 - 718 pages
...mental nature changes in a manner which nothing we know should lead us to expect. The impulse to prav is a necessary consequence of the fact that whilst...can find its only adequate Socius in an ideal world. All progress in the social Self is the substitution of higher tribunals for lower ; this ideal tribunal... | |
 | William James - 1890 - 720 pages
...time, unless their mental nature changes in a manner which nothing we know should lead us to expect. The impulse to pray is a necessary consequence of...the social sort, it yet can find its only adequate Socitts in an ideal world. All progress in the social Self is the substitution of higher tribunals... | |
 | William James - 1892 - 510 pages
...time, unless their mental nature changes in a manner which nothing we know should lead us to expect. The impulse to pray is a necessary consequence of...the social sort, it yet can find its only adequate Soclus in an ideal world. All progress in the social Self is the substitution of higher tribunals for... | |
 | Jacob Gould Schurman, James Edwin Creighton, Frank Thilly, Gustavus Watts Cunningham - 1892 - 776 pages
...12). "The Object ... of the baby [consciousness] is one big, blooming, buzzing Confusion" (p. 16). "The impulse to pray is a necessary consequence of...empirical selves of a man is a Self of the social soil, it yet can find its only adequate Socius in an ideal world " (p. 192). The standpoint of the... | |
 | South African Association for the Advancement of Science - 1909 - 466 pages
...change in a manner which nothing we know should load us to expect. The impulse to pray is >1 necessarv consequence of the fact that whilst the innermost of the empirical selves of a man is a self of the aocial sort, it yet can find its only adequate suciim in an ideal world." The grammarian was well inspired... | |
 | James Bissett Pratt - 1906 - 354 pages
...time, unless their mental nature changes in a manner which nothing we know should lead us to expect. The impulse to pray is a necessary consequence of...find its only adequate Socius in an ideal world." * The answer given to my question by a large proportion of the respondents is: "I pray because God... | |
 | James Bissett Pratt - 1907 - 348 pages
...unless their mental nature changes in a manner which noth'•/ ing we know should lead us to expect. The impulse to pray is a necessary consequence of the fact that whilst the innermost of theempiricalselves of a man is a self of the social sort, it_jeJLcan find its only adequate Socius... | |
 | George Barton Cutten - 1908 - 524 pages
...time, unless their mental nature changes in a manner which nothing we know should lead us to expect. The impulse to pray is a necessary consequence of...find its only adequate Socius in an ideal world." 1 Ideally it is the fruit of the filial attitude to the Supreme Power, and in this attitude of sonship... | |
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