Essays - First SeriesAmerican essayist, philosopher and poet Ralph Waldo Emerson (1803 - 1882) lead Transcendentalism in the early nineteenth century and greatly influenced the later New Thought movement. Summing up his work, Emerson said that his primary principle was "the infinitude of the private man", and advised to "make the most of yourself, for that is all there is of you." His First Series collects together the following 12 essays: History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Over-Soul, Circles, Intellect and Art. |
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Page 5
Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it, in appropriate events.
Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it, in appropriate events.
Page 7
All laws derive hence their ultimate reason; all express more or less distinctly some command of this supreme, illimitable essence. Property also holds of the soul, covers great spiritual facts, and instinctively we at first hold to it ...
All laws derive hence their ultimate reason; all express more or less distinctly some command of this supreme, illimitable essence. Property also holds of the soul, covers great spiritual facts, and instinctively we at first hold to it ...
Page 21
The antagonism of the two tendencies is not less active in individuals, as the love of adventure or the love of repose happens to predominate. A man of rude health and flowing spirits has the faculty of rapid domestication, ...
The antagonism of the two tendencies is not less active in individuals, as the love of adventure or the love of repose happens to predominate. A man of rude health and flowing spirits has the faculty of rapid domestication, ...
Page 29
Not less true to all time are the details of that stately apologue. Apollo kept the flocks of Admetus, said the poets. When the gods come among men, they are not known. Jesus was not; Socrates and Shakspeare were not.
Not less true to all time are the details of that stately apologue. Apollo kept the flocks of Admetus, said the poets. When the gods come among men, they are not known. Jesus was not; Socrates and Shakspeare were not.
Page 33
But along with the civil and metaphysical history of man, another history goes daily forward,—that of the external world,—in which he is not less strictly implicated. He is the compend of time, he is also the correlative of nature.
But along with the civil and metaphysical history of man, another history goes daily forward,—that of the external world,—in which he is not less strictly implicated. He is the compend of time, he is also the correlative of nature.
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Contents
4 | |
39 | |
Compensation | 80 |
Spiritual Laws | 112 |
Love | 145 |
Friendship | 164 |
Prudence | 188 |
Heroism | 207 |
The OverSoul | 226 |
Circles | 254 |
Intellect | 274 |
Art | 295 |
Endnotes | 313 |
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Common terms and phrases
action affection already appear beauty become behold believe better body cause character child circumstance comes common conversation deep divine draw earth eternal existence experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human imagination individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs painted particular pass past perfect persons poet present prudence reason relations religion secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought true truth universal virtue whilst whole wisdom wise write young