Essays - First SeriesAmerican essayist, philosopher and poet Ralph Waldo Emerson (1803 - 1882) lead Transcendentalism in the early nineteenth century and greatly influenced the later New Thought movement. Summing up his work, Emerson said that his primary principle was "the infinitude of the private man", and advised to "make the most of yourself, for that is all there is of you." His First Series collects together the following 12 essays: History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Over-Soul, Circles, Intellect and Art. |
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Page 5
Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it, in appropriate events.
Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it, in appropriate events.
Page 6
Of the universal mind each individual man is one more incarnation. All its properties consist in him ... Every revolution was first a thought in one man's mind, and when the same thought occurs to another man, it is the key to that era.
Of the universal mind each individual man is one more incarnation. All its properties consist in him ... Every revolution was first a thought in one man's mind, and when the same thought occurs to another man, it is the key to that era.
Page 8
We honor the rich because they have externally the freedom, power, and grace which we feel to be proper to man, proper to us. So all that is said of the wise man by Stoic or Oriental or modern essayist, describes to each reader his own ...
We honor the rich because they have externally the freedom, power, and grace which we feel to be proper to man, proper to us. So all that is said of the wise man by Stoic or Oriental or modern essayist, describes to each reader his own ...
Page 9
I have no expectation that any man will read history aright who thinks that what was done in a remote age, by men whose names have resounded far, has any deeper sense than what he is doing to-day. The world exists for the education of ...
I have no expectation that any man will read history aright who thinks that what was done in a remote age, by men whose names have resounded far, has any deeper sense than what he is doing to-day. The world exists for the education of ...
Page 12
Surely it was by man, but we find it not in our man. But we apply ourselves to the history of its production. We put ourselves into the place and state of the builder. We remember the forest-dwellers, the first temples, the adherence to ...
Surely it was by man, but we find it not in our man. But we apply ourselves to the history of its production. We put ourselves into the place and state of the builder. We remember the forest-dwellers, the first temples, the adherence to ...
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Contents
4 | |
39 | |
Compensation | 80 |
Spiritual Laws | 112 |
Love | 145 |
Friendship | 164 |
Prudence | 188 |
Heroism | 207 |
The OverSoul | 226 |
Circles | 254 |
Intellect | 274 |
Art | 295 |
Endnotes | 313 |
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Common terms and phrases
action affection already appear beauty become behold believe better body cause character child circumstance comes common conversation deep divine draw earth eternal existence experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human imagination individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs painted particular pass past perfect persons poet present prudence reason relations religion secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought true truth universal virtue whilst whole wisdom wise write young