Essays - First SeriesAmerican essayist, philosopher and poet Ralph Waldo Emerson (1803 - 1882) lead Transcendentalism in the early nineteenth century and greatly influenced the later New Thought movement. Summing up his work, Emerson said that his primary principle was "the infinitude of the private man", and advised to "make the most of yourself, for that is all there is of you." His First Series collects together the following 12 essays: History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Over-Soul, Circles, Intellect and Art. |
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Page 10
What the former age has epitomized into a formula or rule for manipular convenience, it will lose all the good of verifying for itself, by means of the wall of that rule. Somewhere, sometime, it will demand and find compensation for ...
What the former age has epitomized into a formula or rule for manipular convenience, it will lose all the good of verifying for itself, by means of the wall of that rule. Somewhere, sometime, it will demand and find compensation for ...
Page 30
Tantalus means the impossibility of drinking the waters of thought which are always gleaming and waving within sight of the soul. The transmigration of souls is no fable. I would it were, but men and women are only half human.
Tantalus means the impossibility of drinking the waters of thought which are always gleaming and waving within sight of the soul. The transmigration of souls is no fable. I would it were, but men and women are only half human.
Page 42
That divided and rebel mind, that distrust of a sentiment because our arithmetic has computed the strength and means opposed to our purpose, these have not. Their mind being whole, their eye is as yet unconquered, and when we look in ...
That divided and rebel mind, that distrust of a sentiment because our arithmetic has computed the strength and means opposed to our purpose, these have not. Their mind being whole, their eye is as yet unconquered, and when we look in ...
Page 47
Few and mean as my gifts may be, I actually am, and do not need for my own assurance or the assurance of my fellows any secondary testimony. What I must do is all that concerns me, not what the people think. This rule, equally arduous ...
Few and mean as my gifts may be, I actually am, and do not need for my own assurance or the assurance of my fellows any secondary testimony. What I must do is all that concerns me, not what the people think. This rule, equally arduous ...
Page 49
is a mortifying experience in particular, which does not fail to wreak itself also in the general history, I mean "the foolish face of praise," the forced smile which we put on in company where we do not feel at ease in answer to ...
is a mortifying experience in particular, which does not fail to wreak itself also in the general history, I mean "the foolish face of praise," the forced smile which we put on in company where we do not feel at ease in answer to ...
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Contents
4 | |
39 | |
Compensation | 80 |
Spiritual Laws | 112 |
Love | 145 |
Friendship | 164 |
Prudence | 188 |
Heroism | 207 |
The OverSoul | 226 |
Circles | 254 |
Intellect | 274 |
Art | 295 |
Endnotes | 313 |
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Common terms and phrases
action affection already appear beauty become behold believe better body cause character child circumstance comes common conversation deep divine draw earth eternal existence experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human imagination individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs painted particular pass past perfect persons poet present prudence reason relations religion secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought true truth universal virtue whilst whole wisdom wise write young