Essays - First SeriesAmerican essayist, philosopher and poet Ralph Waldo Emerson (1803 - 1882) lead Transcendentalism in the early nineteenth century and greatly influenced the later New Thought movement. Summing up his work, Emerson said that his primary principle was "the infinitude of the private man", and advised to "make the most of yourself, for that is all there is of you." His First Series collects together the following 12 essays: History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Over-Soul, Circles, Intellect and Art. |
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Page 4
THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the Whole estate. What Plato has thought, he may think; ...
THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the Whole estate. What Plato has thought, he may think; ...
Page 5
Of the works of this mind history is the record. Its genius is illustrated by the entire series of days. Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning ...
Of the works of this mind history is the record. Its genius is illustrated by the entire series of days. Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning ...
Page 6
Of the universal mind each individual man is one more incarnation. All its properties consist in him. Each new fact in his private experience flashes a light on what great bodies of men have done, and the crises of his life refer to ...
Of the universal mind each individual man is one more incarnation. All its properties consist in him. Each new fact in his private experience flashes a light on what great bodies of men have done, and the crises of his life refer to ...
Page 9
The instinct of the mind, the purpose of nature, betrays itself in the use we make of the signal narrations of history. Time dissipates to shining ether the solid angularity of facts. No anchor, no cable, no fences avail to keep a fact ...
The instinct of the mind, the purpose of nature, betrays itself in the use we make of the signal narrations of history. Time dissipates to shining ether the solid angularity of facts. No anchor, no cable, no fences avail to keep a fact ...
Page 10
... in our private experience and verifying them here. All history becomes subj ective; in other words there is properly no history, only biography. Every mind must know the whole lesson for itself,—must go over the whole ground.
... in our private experience and verifying them here. All history becomes subj ective; in other words there is properly no history, only biography. Every mind must know the whole lesson for itself,—must go over the whole ground.
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Contents
4 | |
39 | |
Compensation | 80 |
Spiritual Laws | 112 |
Love | 145 |
Friendship | 164 |
Prudence | 188 |
Heroism | 207 |
The OverSoul | 226 |
Circles | 254 |
Intellect | 274 |
Art | 295 |
Endnotes | 313 |
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Common terms and phrases
action affection already appear beauty become behold believe better body cause character child circumstance comes common conversation deep divine draw earth eternal existence experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human imagination individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs painted particular pass past perfect persons poet present prudence reason relations religion secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought true truth universal virtue whilst whole wisdom wise write young