Essays - First SeriesThe Floating Press, 2009 M01 1 - 314 pages American essayist, philosopher and poet Ralph Waldo Emerson (1803 - 1882) lead Transcendentalism in the early nineteenth century and greatly influenced the later New Thought movement. Summing up his work, Emerson said that his primary principle was "the infinitude of the private man", and advised to "make the most of yourself, for that is all there is of you." His First Series collects together the following 12 essays: History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Over-Soul, Circles, Intellect and Art. |
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Page 12
... . The difference between men is in their principle of association. Some men classify objects by color and size and other accidents of appearance; others by intrinsic likeness, or by the relation of cause and effect. The 12.
... . The difference between men is in their principle of association. Some men classify objects by color and size and other accidents of appearance; others by intrinsic likeness, or by the relation of cause and effect. The 12.
Page 22
... objects meet his eyes. The pastoral nations were needy and hungry to desperation, and this intellectual nomadism, in its excess, bankrupts the mind through the dissipation of power on a miscellany of objects. The home-keeping wit, on ...
... objects meet his eyes. The pastoral nations were needy and hungry to desperation, and this intellectual nomadism, in its excess, bankrupts the mind through the dissipation of power on a miscellany of objects. The home-keeping wit, on ...
Page 33
... go as it were highways to the heart of every object in nature, to reduce it under the dominion of man. A man is a bundle of relations, a knot of roots, whose flower and fruitage is the world. His faculties refer to 33.
... go as it were highways to the heart of every object in nature, to reduce it under the dominion of man. A man is a bundle of relations, a knot of roots, whose flower and fruitage is the world. His faculties refer to 33.
Page 35
... object shall unlock, any more than he can draw to-day the face of a person whom he shall see to-morrow for the first time. I will not now go behind the general statement to explore the reason of this correspondency. Let it suffice that ...
... object shall unlock, any more than he can draw to-day the face of a person whom he shall see to-morrow for the first time. I will not now go behind the general statement to explore the reason of this correspondency. Let it suffice that ...
Page 70
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Contents
4 | |
39 | |
Compensation | 80 |
Spiritual Laws | 112 |
Love | 145 |
Friendship | 164 |
Prudence | 188 |
Heroism | 207 |
The OverSoul | 226 |
Circles | 254 |
Intellect | 274 |
Art | 295 |
Endnotes | 313 |
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action affection already appear beauty become behold believe better body cause character child circumstance comes common conversation deep divine draw earth eternal existence experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human imagination individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs painted particular pass past perfect persons poet present prudence reason relations religion secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought true truth universal virtue whilst whole wisdom wise write young