Essays - First SeriesAmerican essayist, philosopher and poet Ralph Waldo Emerson (1803 - 1882) lead Transcendentalism in the early nineteenth century and greatly influenced the later New Thought movement. Summing up his work, Emerson said that his primary principle was "the infinitude of the private man", and advised to "make the most of yourself, for that is all there is of you." His First Series collects together the following 12 essays: History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Over-Soul, Circles, Intellect and Art. |
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Page 45
I would write on the lintels of the door-post, Whim. I hope it is somewhat better than whim at last, but we cannot spend the day in explanation. Expect me not to show cause why I seek or why I exclude company. Then again, do 45.
I would write on the lintels of the door-post, Whim. I hope it is somewhat better than whim at last, but we cannot spend the day in explanation. Expect me not to show cause why I seek or why I exclude company. Then again, do 45.
Page 46
I seek or why I exclude company. Then again, do not tell me, as a good man did to-day, of my obligation to put all poor men in good situations. Are they my poor? I tell thee thou foolish philanthropist that I grudge the dollar, ...
I seek or why I exclude company. Then again, do not tell me, as a good man did to-day, of my obligation to put all poor men in good situations. Are they my poor? I tell thee thou foolish philanthropist that I grudge the dollar, ...
Page 57
If we ask whence this comes, if we seek to pry into the soul that causes, all philosophy is at fault. Its presence or its absence is all we can affirm. Every man discriminates between the voluntary acts of his mind and his involuntary ...
If we ask whence this comes, if we seek to pry into the soul that causes, all philosophy is at fault. Its presence or its absence is all we can affirm. Every man discriminates between the voluntary acts of his mind and his involuntary ...
Page 58
The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things, should fill the world with his voice; ...
The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things, should fill the world with his voice; ...
Page 64
I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should.
I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should.
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Contents
4 | |
39 | |
Compensation | 80 |
Spiritual Laws | 112 |
Love | 145 |
Friendship | 164 |
Prudence | 188 |
Heroism | 207 |
The OverSoul | 226 |
Circles | 254 |
Intellect | 274 |
Art | 295 |
Endnotes | 313 |
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Common terms and phrases
action affection already appear beauty become behold believe better body cause character child circumstance comes common conversation deep divine draw earth eternal existence experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human imagination individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs painted particular pass past perfect persons poet present prudence reason relations religion secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought true truth universal virtue whilst whole wisdom wise write young