Complete WorksHoughton, Mifflin and Company, 1899 |
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Page 19
... divine charity nour- ish man . The useful arts are reproductions or new com- binations by the wit of man , of the same natural benefactors . He no longer waits for favoring gales , but by means of steam , he realizes the fable of ...
... divine charity nour- ish man . The useful arts are reproductions or new com- binations by the wit of man , of the same natural benefactors . He no longer waits for favoring gales , but by means of steam , he realizes the fable of ...
Page 25
... divine beauty which can be loved without ef- feminacy , is that which is found in combination with the human will . Beauty is the mark God sets upon virtue . Every natural action is graceful . Every heroic act is also decent , and ...
... divine beauty which can be loved without ef- feminacy , is that which is found in combination with the human will . Beauty is the mark God sets upon virtue . Every natural action is graceful . Every heroic act is also decent , and ...
Page 28
... divine dies . All good is eternally reproductive . The beauty of nature re - forms itself in the mind , and not for barren contemplation , but for new cre- ation . All men are in some degree impressed by the face of the world ; some men ...
... divine dies . All good is eternally reproductive . The beauty of nature re - forms itself in the mind , and not for barren contemplation , but for new cre- ation . All men are in some degree impressed by the face of the world ; some men ...
Page 61
... divine natures , without becoming , in some degree , himself divine . Like a new soul , they renew the body . We become physically nimble and light- some ; we tread on air ; life is no longer irksome , and we think it will never be so ...
... divine natures , without becoming , in some degree , himself divine . Like a new soul , they renew the body . We become physically nimble and light- some ; we tread on air ; life is no longer irksome , and we think it will never be so ...
Page 66
... divine dream , from which we may presently awake to the glories and certainties of day . Idealism is a hypothesis to account for na- ture by other principles than those of carpentry and chemistry . Yet , if it only deny the existence of ...
... divine dream , from which we may presently awake to the glories and certainties of day . Idealism is a hypothesis to account for na- ture by other principles than those of carpentry and chemistry . Yet , if it only deny the existence of ...
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action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth enon Epaminondas eternal exist fact faculties faith fantas fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines slavery society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Popular passages
Page 79 - The problem of restoring to the world original and eternal beauty, is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
Page 60 - Take, oh take those lips away, That so sweetly were forsworn ; And those eyes, the break of day, Lights that do mislead the morn : But my kisses bring again, , bring again, ' . -' Seals of love, but seal'd in vain.
Page 33 - Every word which is used to express a moral or intellectual fact, if traced to its root, is found to be borrowed from some material appearance. Right means straight; wrong means twisted. Spirit primarily means wind; transgression, the crossing of a line; supercilious, the raising of the eyebrow.
Page 112 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia ; what is Greek art, or Proven§al minstrelsy ; I embrace the common, I explore and sit at the feet of the familiar, the low.
Page 78 - The difference between the actual and the ideal force of man is happily figured by the schoolmen, in saying, that the knowledge of man is an evening knowledge, vespertina cognitio, but that of God is a morning knowledge, matutina cognitio.
Page 88 - Thinking, the theory of his office is contained. Him Nature solicits with all her placid, all her monitory pictures ; him the past instructs ; him the future invites. Is not indeed every man a student, and do not all things exist for the student's behoof? And, finally, is not the true scholar the only true master? But the old oracle said, "All things have two handles: beware of the wrong one.
Page 105 - In silence, in steadiness, in severe abstraction, let him hold by himself; add observation to observation, patient of neglect, patient of reproach, and bide his own time — happy enough if he can satisfy himself alone that this day he has seen something truly.
Page 116 - See already the tragic consequence. The mind of this country, taught to aim at low objects, eats upon itself. There is no work for any but the decorous and the complaisant. Young men of the fairest promise, who begin life upon our shores, inflated by the mountain winds, shined upon by all the stars of God, find the earth below not in unison with these, but are hindered from action by the disgust which the principles on which business is managed inspire, and turn drudges, or die of disgust, some of...
Page 21 - To diminish friction, he paves the road with iron bars, and, mounting a coach with a ship-load of men, animals, • and merchandise behind him, he darts through the country, from town to town, like an eagle or a swallow through the air. By the aggregate of these aids, how is the face of the world changed, from the era of Noah to that of Napoleon!
Page 56 - It is the uniform effect of culture on the human mind, not to shake our faith in the stability of particular phenomena, as of heat, water, azote; but to lead us to regard nature as a phenomenon, not a substance; to attribute necessary existence to spirit; to esteem nature as an accident and an effect.