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able affections American beauty become believe better body called Catholic cause character Christian church civil common conversion divine doctrine doubt duty England English equal evil existence expression fact faith false fathers feel freedom genius give grace heart human individual influence intellectual interest labor learned least less light literary literature live look matter means mind moral nature necessary never novels object ourselves passions philosophy political popular present principles Protestant pure question readers reason regard relation religion religious respect scholar schools seek sense sentiment simply social society soul speak spirit taste thing thought tion true truth understand virtue whole wish woman women write written
Page 432 - ORDER is Heaven's first law ; and this confest, Some are, and must be, greater than the rest, More rich, more wise; but who infers from hence That such are happier, shocks all common sense.
Page 233 - I will destroy the wisdom of the wise, and the prudence of the prudent will I reject. Where is the wise? where is the scribe? where is the disputer of this world?
Page 584 - Who shall ascend into heaven ? (that is to bring Christ down from above ;) Or, who shall descend into the deep ? (that is to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Page 310 - As Sir Launfal made morn through the darksome gate, He was 'ware of a leper, crouched by the same, Who begged with his hand and moaned as he sate...
Page 558 - Woe unto you, scribes and Pharisees, hypocrites! Because ye build the tombs of the prophets and garnish the sepulchres of the righteous, and say, 'If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Page 374 - Let him draw, rather, a decorous, smooth-faced, bloodless demon ; a picture in repose, rather than in action; not so much an example of human nature in its depravity and in its paroxysms of crime, as an infernal being, a fiend, in the ordinary display and development of his character.
Page 72 - ... but all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body, so also is Christ.
Page 581 - No man can come unto me, except the father who hath sent me draw him.
Page 311 - As Sir Launfal mused with a downcast face A light shone round about the place; The leper no longer crouched at his side, But stood before him glorified, Shining and tall and fair and straight As the pillar that stood by the Beautiful Gate, — Himself the Gate whereby men can Enter the temple of God in Man.