Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 19
... in their architecture , a beauty as of temperance itself , limited to the straight line and the square , -— a builded geometry . Then we have it once again in - sculpture , the " tongue on the balance of expres HISTORY . 19.
... in their architecture , a beauty as of temperance itself , limited to the straight line and the square , -— a builded geometry . Then we have it once again in - sculpture , the " tongue on the balance of expres HISTORY . 19.
Page 22
... beauty that a gallery of sculpture or of pictures addresses . - Civil and natural history , the history of art and of literature , must be explained from individual history , or must remain words . There is nothing but is related to us ...
... beauty that a gallery of sculpture or of pictures addresses . - Civil and natural history , the history of art and of literature , must be explained from individual history , or must remain words . There is nothing but is related to us ...
Page 25
... beauty . In like manner all public facts are to be indi- vidualized , all private facts are to be generalized . Then at once History becomes fluid and true , and Biography deep and sublime . As the Persian imi- tated in the slender ...
... beauty . In like manner all public facts are to be indi- vidualized , all private facts are to be generalized . Then at once History becomes fluid and true , and Biography deep and sublime . As the Persian imi- tated in the slender ...
Page 64
... beauty even into trivial and impure actions , if the least mark of independence appear ? The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spontaneity or In- stinct . We denote ...
... beauty even into trivial and impure actions , if the least mark of independence appear ? The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spontaneity or In- stinct . We denote ...
Page 80
... beauty and lose my sadness . I pack my trunk , embrace my friends , embark on the sea and at last wake up in Naples , and there beside me is the stern fact , the sad self , unrelenting , identi- cal , that I fled from . I seek the ...
... beauty and lose my sadness . I pack my trunk , embrace my friends , embark on the sea and at last wake up in Naples , and there beside me is the stern fact , the sad self , unrelenting , identi- cal , that I fled from . I seek the ...
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action affection appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...