Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 17
... effect . The progress of the intellect is to the clearer vision of causes , which neglects surface dif- ferences . To the poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days ...
... effect . The progress of the intellect is to the clearer vision of causes , which neglects surface dif- ferences . To the poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days ...
Page 76
... effect a private end is meanness and theft . ▾ It supposes dualism and not unity in nature and consciousness . As soon as the man is at one with God , he will not beg . He will then see prayer in all action . The prayer of the farmer ...
... effect a private end is meanness and theft . ▾ It supposes dualism and not unity in nature and consciousness . As soon as the man is at one with God , he will not beg . He will then see prayer in all action . The prayer of the farmer ...
Page 87
... Effect , the chan- cellors of God . In the Will work and acquire , and thou hast chained the wheel of Chance , and shalt sit hereafter out of fear from her rotations . A politi- cal victory , a rise of rents , the recovery of your sick ...
... Effect , the chan- cellors of God . In the Will work and acquire , and thou hast chained the wheel of Chance , and shalt sit hereafter out of fear from her rotations . A politi- cal victory , a rise of rents , the recovery of your sick ...
Page 100
... effect , means and ends , seed and fruit , cannot be severed ; for the effect already blooms in the cause , the end preëxists in the means , the fruit in the seed . Whilst thus the world will be whole and refuses to be disparted , we ...
... effect , means and ends , seed and fruit , cannot be severed ; for the effect already blooms in the cause , the end preëxists in the means , the fruit in the seed . Whilst thus the world will be whole and refuses to be disparted , we ...
Page 145
... effect of any writing on the public mind is mathematically measurable by its depth of thought . How much water does it draw ? If it awaken you to think , if it lift you from your feet with the great voice of eloquence , then the effect ...
... effect of any writing on the public mind is mathematically measurable by its depth of thought . How much water does it draw ? If it awaken you to think , if it lift you from your feet with the great voice of eloquence , then the effect ...
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action affection appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...