Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 10
... forces , so the hours should be instructed by the ages and the ages explained by the hours . Of the univer- sal mind each individual man is one more incar- nation . All its properties consist in him . Each new fact in his private ...
... forces , so the hours should be instructed by the ages and the ages explained by the hours . Of the univer- sal mind each individual man is one more incar- nation . All its properties consist in him . Each new fact in his private ...
Page 50
... force , because he cannot speak to you and me . Hark ! in the next room his voice is sufficiently clear and emphatic . It seems he knows how to speak to his contemporaries . Bashful or bold then , he will know how to make us seniors ...
... force , because he cannot speak to you and me . Hark ! in the next room his voice is sufficiently clear and emphatic . It seems he knows how to speak to his contemporaries . Bashful or bold then , he will know how to make us seniors ...
Page 55
... force . It loses your time and blurs the impression of your character . If you maintain a dead church , contrib- ute to a dead Bible - society , vote with a great party either for the government or against it , spread your table like ...
... force . It loses your time and blurs the impression of your character . If you maintain a dead church , contrib- ute to a dead Bible - society , vote with a great party either for the government or against it , spread your table like ...
Page 57
... force that lies at the bottom of society is made to growl and mow , it needs the habit of mag nanimity and religion to treat it godlike as a trifle of no concernment . The other terror that scares us from self - trust is our consistency ...
... force that lies at the bottom of society is made to growl and mow , it needs the habit of mag nanimity and religion to treat it godlike as a trifle of no concernment . The other terror that scares us from self - trust is our consistency ...
Page 60
... force of character is cumulative . All the foregone days of virtue work their health into this . What makes the majesty of the heroes of the senate and the field , which so fills the imagination ? The con- sciousness of a train of great ...
... force of character is cumulative . All the foregone days of virtue work their health into this . What makes the majesty of the heroes of the senate and the field , which so fills the imagination ? The con- sciousness of a train of great ...
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action affection appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...