Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 47
... highest merit we ascribe to Moses , Plato and Milton is that they set at naught books and tradi- tions , and spoke not what men , but what they thought . A man should learn to detect and watch that gleam of light which flashes across ...
... highest merit we ascribe to Moses , Plato and Milton is that they set at naught books and tradi- tions , and spoke not what men , but what they thought . A man should learn to detect and watch that gleam of light which flashes across ...
Page 49
... highest mind the same transcendent destiny ; and not minors and invalids in a protected corner , not cowards fleeing before a revolution , but guides , redeemers and benefactors , obeying the Al- mighty effort and advancing on Chaos and ...
... highest mind the same transcendent destiny ; and not minors and invalids in a protected corner , not cowards fleeing before a revolution , but guides , redeemers and benefactors , obeying the Al- mighty effort and advancing on Chaos and ...
Page 68
... highest truth on this subject remains unsaid ; probably cannot be said ; for all that we say is the far - off remembering of the intui- tion . That thought by what I can now nearest ap- proach to say it , is this . When good is near you ...
... highest truth on this subject remains unsaid ; probably cannot be said ; for all that we say is the far - off remembering of the intui- tion . That thought by what I can now nearest ap- proach to say it , is this . When good is near you ...
Page 76
... highest point of view . It is the soliloquy of a be- holding and jubilant soul . It is the spirit of God pronouncing his works good . But prayer as a means to effect a private end is meanness and theft . ▾ It supposes dualism and not ...
... highest point of view . It is the soliloquy of a be- holding and jubilant soul . It is the spirit of God pronouncing his works good . But prayer as a means to effect a private end is meanness and theft . ▾ It supposes dualism and not ...
Page 78
... Highest . Such is Cal- vinism , Quakerism , Swedenborgism . The pupil takes the same delight in subordinating every thing to the new terminology as a girl who has just learned botany in seeing a new earth and new sea- sons thereby . It ...
... Highest . Such is Cal- vinism , Quakerism , Swedenborgism . The pupil takes the same delight in subordinating every thing to the new terminology as a girl who has just learned botany in seeing a new earth and new sea- sons thereby . It ...
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Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...