Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 11
... mean- ness when hung as signs in the zodiac , so I can see my own vices without heat in the distant persons of Solomon , Alcibiades , and Catiline . It is the universal nature which gives worth to particular men and things . Human life ...
... mean- ness when hung as signs in the zodiac , so I can see my own vices without heat in the distant persons of Solomon , Alcibiades , and Catiline . It is the universal nature which gives worth to particular men and things . Human life ...
Page 15
... means of the wall of that rule . Somewhere , some- time , it will demand and find compensation for that loss , by doing the work itself . Ferguson dis- covered many things in astronomy which had long been known . The better for him ...
... means of the wall of that rule . Somewhere , some- time , it will demand and find compensation for that loss , by doing the work itself . Ferguson dis- covered many things in astronomy which had long been known . The better for him ...
Page 35
... means the im you possibility of drinking the waters of thought which are always gleaming and waving within sight of the soul . The transmigration of souls is no fable . I would it were ; but men and women are only half human . Every ...
... means the im you possibility of drinking the waters of thought which are always gleaming and waving within sight of the soul . The transmigration of souls is no fable . I would it were ; but men and women are only half human . Every ...
Page 36
... mean- est of them glorifies him . See in Goethe's Helena the same desire that every word should be a thing . These figures , he would say , these Chirons , Griffins , Phorkyas , Helen and Leda , are somewhat , and do exert a specific in ...
... mean- est of them glorifies him . See in Goethe's Helena the same desire that every word should be a thing . These figures , he would say , these Chirons , Griffins , Phorkyas , Helen and Leda , are somewhat , and do exert a specific in ...
Page 50
... means opposed to our purpose , these have not . Their mind being whole , their eye is as yet unconquered , and when we look in their faces we are disconcerted . Infancy con- forms to nobody ; all conform to it ; so that one babe ...
... means opposed to our purpose , these have not . Their mind being whole , their eye is as yet unconquered , and when we look in their faces we are disconcerted . Infancy con- forms to nobody ; all conform to it ; so that one babe ...
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Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...