Complete WorksHoughton, Mifflin and Company, 1900 |
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Page 30
... seems the same fellow - beings as I. The sun and moon , water and fire , met his heart precisely as they meet mine . Then the vaunted distinction be- tween Greek and English , between Classic and Ro- mantic schools , seems superficial ...
... seems the same fellow - beings as I. The sun and moon , water and fire , met his heart precisely as they meet mine . Then the vaunted distinction be- tween Greek and English , between Classic and Ro- mantic schools , seems superficial ...
Page 34
... seems the self - defence of man against this untruth , namely a discontent with the believed fact that a God ex- ists , and a feeling that the obligation of reverence is onerous . It would steal if it could the fire of the Creator , and ...
... seems the self - defence of man against this untruth , namely a discontent with the believed fact that a God ex- ists , and a feeling that the obligation of reverence is onerous . It would steal if it could the fire of the Creator , and ...
Page 37
... seems to vent a mere caprice and wild romance , the issue is an exact allegory . Hence Plato said that " poets utter great and wise things which they do not themselves understand . " All the fictions of the Middle Age explain themselves ...
... seems to vent a mere caprice and wild romance , the issue is an exact allegory . Hence Plato said that " poets utter great and wise things which they do not themselves understand . " All the fictions of the Middle Age explain themselves ...
Page 50
... seems he knows how to speak to his contemporaries . Bashful or bold then , he will know how to make us seniors very unnec 氟 essary . The nonchalance of boys who are sure of a din- ner , and would disdain as much as a lord to do or say ...
... seems he knows how to speak to his contemporaries . Bashful or bold then , he will know how to make us seniors very unnec 氟 essary . The nonchalance of boys who are sure of a din- ner , and would disdain as much as a lord to do or say ...
Page 52
... seem to me to be such ; but if I am the Devil's child , I will live then from the Devil . " No law can be sacred to Good and bad are but me but that of my nature . names very readily transferable to that or this ; the only right is what ...
... seem to me to be such ; but if I am the Devil's child , I will live then from the Devil . " No law can be sacred to Good and bad are but me but that of my nature . names very readily transferable to that or this ; the only right is what ...
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Popular passages
Page 254 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius ; when it breathes through his will, it is virtue ; when it flows through his affection, it is love.
Page 318 - ... influx. Exactly parallel is the whole rule of intellectual duty to the rule of moral duty. A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both.
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 62 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 47 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 50 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Page 121 - We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in today to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and weep in vain. The voice of the Almighty saith, "Up and onward for...
Page 57 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 54 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots, and the thousandfold relief societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
Page 343 - It is in vain that we look for genius to reiterate its miracles in the old arts ; it is its instinct to find beauty and holiness in new and necessary facts, in the field and roadside, in the shop and mill. Proceeding from a religious heart it will raise to a divine use the railroad, the insurance office, the joint-stock company...