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His lot of action at the urn.
He by false usage pinned about
No breath therein, no passage out,
Cast wishful glances at the stars
And wishful saw the Ocean stream:
'Merge me in the brute universe,

Or lift to a diviner dream!'

I

Beside him sat enduring love,
Upon him noble eyes did rest,

Which, for the Genius that there strove,
The follies bore that it invest.

They spoke not, for their earnest sense
Outran the craft of eloquence.2

He whom God had thus preferred,
To whom sweet angels ministered,
Saluted him each morn as brother,
And bragged his virtues to each other, –
Alas! how were they so beguiled,
And they so pure? He, foolish child,
A facile, reckless, wandering will,

Eager for good, not hating ill,

Thanked Nature for each stroke she dealt;

On his tense chords all strokes were felt,
The good, the bad with equal zeal,

He asked, he only asked, to feel.
Timid, self-pleasing, sensitive,

With Gods, with fools, content to live;

Bended to fops who bent to him;
Surface with surfaces did swim.

'Sorrow, sorrow!' the angels cried,
Is this dear Nature's manly pride?
Call hither thy mortal enemy,
Make him glad thy fall to see!
Yon waterflag, yon sighing osier,
A drop can shake, a breath can fan;
Maidens laugh and weep; Composure
Is the pudency of man.' 1

Again by night the poet went
From the lighted halls

Beneath the darkling firmament
To the seashore, to the old seawalls,
Out shone a star beneath the cloud,
The constellation glittered soon,—
You have no lapse; so have ye glowed
But once in your dominion.
And yet, dear stars, I know ye shine
Only by needs and loves of mine;
Light-loving, light-asking life in me
Feeds those eternal lamps I see."
And I to whom your light has spoken,
I, pining to be one of you,

I fall, my faith is broken,

Ye scorn me from your deeps of blue.

Or if perchance, ye orbs of Fate,
Your ne'er averted glance

Beams with a will compassionate
On sons of time and chance,

Then clothe these hands with power
In just proportion,

Nor plant immense designs

Where equal means are none.'

CHORUS OF SPIRITS

Means, dear brother, ask them not;
Soul's desire is means enow,

Pure content is angel's lot,

Thine own theatre art thou.

Gentler far than falls the snow
In the woodwalks still and low

Fell the lesson on his heart

And woke the fear lest angels part.

POET

I see your forms with deep content,

I know that ye are excellent,

But will ye stay ?

I hear the rustle of wings,

Ye meditate what to say

Ere

ye go to quit me for ever and aye.

SPIRITS

Brother, we are no phantom band;
Brother, accept this fatal hand.
Aches thine unbelieving heart
With the fear that we must part?
See, all we are rooted here

By one thought to one same sphere;
From thyself thou canst not flee,
From thyself no more can we.1

POET

Suns and stars their courses keep,
But not angels of the deep :
Day and night their turn observe,
But the day of day may swerve.
Is there warrant that the waves
Of thought in their mysterious caves
Will heap in me their highest tide,
In me therewith beatified?

Unsure the ebb and flood of thought,

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Brother, sweeter is the Law

Than all the grace Love ever saw;
We are its suppliants. By it, we
Draw the breath of Eternity;

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Serve thou it not for daily bread,
Serve it for pain and fear and need.
Love it, though it hide its light;
By love behold the sun at night.
If the Law should thee forget,
More enamoured serve it yet;
Though it hate thee, suffer long;
Put the Spirit in the wrong;
Brother, no decrepitude

Chills the limbs of Time;

I

As fleet his feet, his hands as good,
His vision as sublime:

On Nature's wheels there is no rust;
Nor less on man's enchanted dust
Beauty and Force alight.

FRAGMENTS ON THE POET AND
THE POETIC GIFT

I

THERE are beggars in Iran and Araby,

SAID was hungrier than all;

Hafiz said he was a fly

That came to every festival.

He came a pilgrim to the Mosque

On trail of camel and caravan,
Knew every temple and kiosk
Out from Mecca to Ispahan;

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