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pay your debts of all kinds. I prefer to be owned as sound and solvent, and my word as good as my bond, and to be what cannot be skipped, or dissipated, or undermined, to all the 'éclat in the universe. This reality is the foundation of friendship, religion, poetry and art. At the top or at the bottom of all illusions, I set the cheat which still leads us to work and live for appearances; in spite of our conviction, in all sane hours, that it is what we really are that avails with friends, with strangers, and with fate or fortune.

One would think from the talk of men that riches and poverty were a great matter; and our civilization mainly respects it. But the Indians say that they do not think the white man, with his brow of care, always toiling, afraid of heat and cold, and keeping within doors, has any advantage of them. The permanent interest of every man is never to be in a false position, but to have the weight of nature to back him in all that he does. Riches and poverty are a thick or thin costume; and our life—the life of all of us-identical. For we transcend the circumstance continually and taste the real quality of existence; as in our employments, which only differ in the manifestations but express the same

laws; or in our thoughts, which wear no silks and taste no ice-creams. We see God face to face every hour, and know the savor of nature,

The early Greek philosophers Heraclitus and Xenophanes measured their force on this problem of identity. Diogenes of Apollonia said that unless the atoms were made of one stuff, they could never blend and act with one another.' But the Hindoos, in their sacred writings, express the liveliest feeling, both of the essential identity and of that illusion which they conceive variety to be. "The notions, 'I am,' and 'This is mine,' which influence mankind, are but delusions of the mother of the world. Dispel, O Lord of all creatures! the conceit of knowledge which proceeds from ignorance.' And the beatitude of man they hold to lie in being freed from fascination.

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The intellect is stimulated by the statement of truth in a trope, and the will by clothing the laws of life in illusions. But the unities of Truth and of Right are not broken by the disguise. There need never be any confusion in these. In a crowded life of many parts and performers, on a stage of nations, or in the obscurest hamlet in Maine or California, the same elements offer the same choices to each new

comer, and, according to his election, he fixes his fortune in absolute Nature.' It would be hard to put more mental and moral philosophy than the Persians have thrown into a sentence,"Fooled thou must be, though wisest of the wise:

Then be the fool of virtue, not of vice."

There is no chance and no anarchy in the universe. All is system and gradation. Every god is there sitting in his sphere. The young mortal enters the hall of the firmament; there is he alone with them alone, they pouring on him benedictions and gifts, and beckoning him up to their thrones. On the instant, and incessantly, fall snow-storms of illusions. He fancies himself in a vast crowd which sways this way and that and whose movement and doings. he must obey: he fancies himself poor, orphaned, insignificant. The mad crowd drives hither and thither, now furiously commanding this thing to be done, now that. What is he that he should resist their will, and think or act for himself? Every moment new changes and new showers of deceptions to baffle and distract him. And when, by and by, for an instant, the air clears and the cloud lifts a little, there are the gods still sitting around him on their thrones, they alone with him alone."

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