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already American appears beauty believe Boston called character church comes common Concord conversation course criticism death doubt Emerson England essay expression eyes fact feeling give given hand heart hope human idea interest John kind knew known labor language learned leave lecture less letter lines living looked manner memory mind minister Motley Motley's nature never noble once passage passed period Phi Beta Kappa poems poet poetry present published question quoted reader reason received record relations remember says scholar seems sense side society soul speak spirit spoke story things thought tion true truth universal verse volume whole writing written young
Page 471 - The Life and Death of John of Barneveld, Advocate of Holland : with a View of the Primary Causes and Movements of " The Thirty Years
Page 83 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
Page 80 - A SUBTLE chain of countless rings The next unto the farthest brings ; The eye reads omens where it goes, And speaks all languages the rose ; And, striving to be man, the worm Mounts through all the spires of form.
Page 90 - Thy lips, O my spouse, drop as the honeycomb; honey and milk are under thy tongue ; and the smell of thy garments is like the smell of Lebanon.
Page 71 - Paradise, and groves Elysian, Fortunate Fields — like those of old Sought in the Atlantic Main — why should they be A history only of departed things, Or a mere fiction of what never was ? For the discerning intellect of Man, When wedded to this goodly universe In love and holy passion, shall find these A simple produce of the common day.
Page 85 - There is then creative reading as well as creative writing. When the mind is braced by labor and invention, the page of whatever book we read becomes luminous with manifold allusion. Every sentence is doubly significant, and the sense of our author is as broad as the world.
Page 94 - The stationariness of religion; the assumption that the age of inspiration is past, that the Bible is closed; the fear of degrading the character of Jesus by representing him as a man; indicate with sufficient clearness the falsehood of our theology. It is the office of a true teacher to show us that God is, not was; that He speaketh, not spake.
Page 88 - We will walk on our own feet ; we will work with our own hands ; we will speak our own minds.