The Complete Works of Ralph Waldo Emerson: Essays, 2d seriesHoughton, Mifflin, 1903 |
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Page 29
... thou Boston and New York , with busness , and wilt stimulate thy wine and French coffee , thou ance of wisdom in the lonely woods . HE POET 29.
... thou Boston and New York , with busness , and wilt stimulate thy wine and French coffee , thou ance of wisdom in the lonely woods . HE POET 29.
Page 29
... thou fill thy brain with Boston and New York , with fashion and covetousness , and wilt stimulate thy jaded senses with wine and French coffee , thou shalt find no radiance of wisdom in the lonely waste of the pine woods . If the ...
... thou fill thy brain with Boston and New York , with fashion and covetousness , and wilt stimulate thy jaded senses with wine and French coffee , thou shalt find no radiance of wisdom in the lonely waste of the pine woods . If the ...
Page 41
... thou abdicate a manifold and duplex life , and that thou be content that others speak for thee . Others shall be thy gentlemen and shall represent all courtesy and worldly life for thee ; others shall do the great and resounding actions ...
... thou abdicate a manifold and duplex life , and that thou be content that others speak for thee . Others shall be thy gentlemen and shall represent all courtesy and worldly life for thee ; others shall do the great and resounding actions ...
Page 42
... Thou shalt have the whole land for thy park and manor , the sea for thy bath and navigation , without tax and without envy ; the woods and the rivers thou shalt own , and thou shalt possess that wherein others are only tenants and boarders ...
... Thou shalt have the whole land for thy park and manor , the sea for thy bath and navigation , without tax and without envy ; the woods and the rivers thou shalt own , and thou shalt possess that wherein others are only tenants and boarders ...
Page 43
... hand dear Nature took ; Dearest Nature , strong and kind , Whispered , Darling , never mind ! To - morrow they will wear another face , The founder thou ! these are thy race ! ' WE EXPERIENCE HERE do we find ourselves ? In a EXPERIENCE.
... hand dear Nature took ; Dearest Nature , strong and kind , Whispered , Darling , never mind ! To - morrow they will wear another face , The founder thou ! these are thy race ! ' WE EXPERIENCE HERE do we find ourselves ? In a EXPERIENCE.
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action animal Antinomians appear beauty begin to hope believe Boston Brook Farm character church conversation Dæmon divine earth Emerson England essay Eumenides experience expression eyes fact faith fancy fashion feel force Fruitlands genius gentleman gift give heart heaven Heracleitus individual intellect James Naylor John Sterling labor Lectures and Biographical live look Lord man's manners ment merism mind moral morning natura naturans nature never NOMINALIST object party passage persons philosophy phrenology Plato Plotinus Plutarch Poems poet poetry politics poor praise present Proclus Pythagoras RALPH WALDO EMERSON reform religion rich secret seems sense sentiment society soul speak spirit stand stars symbol talent thee things thou thought tion truth universal verse virtue whilst whole wise wish wonder words write
Popular passages
Page 73 - It is very unhappy, but too late to be helped, the discovery we have made that we exist.' That discovery is called the Fall of Man. Ever afterwards we suspect our instruments. We have learned that we do not see directly, but mediately, and that we have no means of correcting
Page 13 - Nature offers all her creatures to him as a picture-language. Being used as a type, a second wonderful value appears in the object, far better than its old value ; as the carpenter's stretched cord, if you hold your ear close enough, is musical in the breeze. " Things more excellent than every image,
Page 167 - VI NATURE THE rounded world is fair to see, Nine times folded in mystery: Though baffled seers cannot impart The secret of its laboring heart, Throb thine with Nature's throbbing breast, And all is clear from east to west. .Spirit that lurks each form within Beckons to spirit of its kin; Self-kindled every atom glows, And hints the future which it owes.
Page 4 - Orpheus, Empedocles, Heraclitus, Plato, Plutarch, Dante, Swedenborg, and the masters of sculpture, picture and poetry. For we are not pans and barrows, nor even porters of the fire and torch-bearers, but children of the fire, made of it, and only the same divinity transmuted and at two or three removes, when we know least about it.
Page 121 - Frivolous and fantastic additions have got associated with, the name, but the steady interest of mankind in it must be attributed to the valuable properties which it designates. An element which unites all the most forcible persons of every country, makes them intelligible and agreeable to each other, and is somewhat so precise that it
Page 17 - mystics ! Beyond this universality of the symbolic language, we are apprised of the divineness of this superior use of things, whereby the world is a temple whose walls are covered with emblems, ' pictures and commandments of the Deity, — in this, that there is no fact in nature which
Page 204 - will always follow persons ; that the highest end of government is the culture of men ; and that if men can be educated, the institutions will share their improvement and the moral sentiment will write the law of the land. If it be not easy to settle the equity of this question, the peril is less when we
Page 29 - reports the whole catalogue of common daily relations through the masquerade of birds and beasts ; — we take the cheerful hint of the immortality of our essence and its versatile habit and escapes, as when the gypsies say of themselves " it is in vain to hang them, they cannot die.
Page 36 - aid myself to fix the idea of the poet by reading now and then in Chalmers's collection of five centuries of English poets. These are wits more than poets, though there have been poets among them. But when we adhere to the ideal of the poet, we have our difficulties even with Milton and Homer. Milton is too
Page 252 - Am I not too protected a person ? is there not a wide disparity between the lot of me and the lot of thee, my poor brother, my poor sister ? Am I not defrauded of my best culture in the loss of those gymnastics which manual labor and the emergencies of poverty constitute ? I find