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... common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt ...
... common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt ...
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... common origin of very diverse works. It is the spirit and not the fact that is identical. By a deeper apprehension, and not primarily by a painful acquisition of many manual skills, the artist attains the power of awakening other souls ...
... common origin of very diverse works. It is the spirit and not the fact that is identical. By a deeper apprehension, and not primarily by a painful acquisition of many manual skills, the artist attains the power of awakening other souls ...
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... common architectural scroll to abut a tower. By surrounding ourselves with the original circumstances we invent anew the orders and the ornaments of architecture, as we see how each people merely decorated its primitive abodes. The ...
... common architectural scroll to abut a tower. By surrounding ourselves with the original circumstances we invent anew the orders and the ornaments of architecture, as we see how each people merely decorated its primitive abodes. The ...
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... common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake ...
... common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake ...
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... common origin. For the sense of being which in calm hours rises, we know not how, in the soul, is not diverse from things, from space, from light, from time, from man, but one with them and proceeds obviously from the same source whence ...
... common origin. For the sense of being which in calm hours rises, we know not how, in the soul, is not diverse from things, from space, from light, from time, from man, but one with them and proceeds obviously from the same source whence ...
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action animal appear beauty become believe better body carry cause character circumstance comes common conversation divine draw earth effect equal eternal exists experience expression face fact fall fear feel force genius gifts give hand hear heart heaven hope hour human imagination individual intellect keep leave less light live look man's manner means measure meet mind moral nature never object once organ particular party pass perfect persons poet politics poor present reason relations religion rich secret seems seen sense side society soul speak spirit stand symbol talent things thou thought true truth universal virtue whilst whole wisdom wise wish wonderful write young