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... reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all ...
... reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all ...
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... reason; all express more or less distinctly some command of this supreme, illimitable essence. Property also holds of the soul, covers great spiritual facts, and instinctively we at first hold to it with swords and laws and wide and ...
... reason; all express more or less distinctly some command of this supreme, illimitable essence. Property also holds of the soul, covers great spiritual facts, and instinctively we at first hold to it with swords and laws and wide and ...
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... is all. We must in ourselves see the necessary reason of every fact, – see how it could and must be. So stand before every public and private work; before an oration of Burke, before a victory of Napoleon, before a martyrdom of.
... is all. We must in ourselves see the necessary reason of every fact, – see how it could and must be. So stand before every public and private work; before an oration of Burke, before a victory of Napoleon, before a martyrdom of.
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... reason. The difference between men is in their principle of association. Some men classify objects by color and size and other accidents of appearance; others by intrinsic likeness, or by the relation of cause and effect. The progress ...
... reason. The difference between men is in their principle of association. Some men classify objects by color and size and other accidents of appearance; others by intrinsic likeness, or by the relation of cause and effect. The progress ...
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... reason for the last flourish and tendril of his work; as every spine and tint in the sea-shell preexists in the secreting organs of the fish. The whole of heraldry and of chivalry is in courtesy. A man of fine manners shall pronounce ...
... reason for the last flourish and tendril of his work; as every spine and tint in the sea-shell preexists in the secreting organs of the fish. The whole of heraldry and of chivalry is in courtesy. A man of fine manners shall pronounce ...
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action animal appear beauty become believe better body carry cause character circumstance comes common conversation divine draw earth effect equal eternal exists experience expression face fact fall fear feel force genius gifts give hand hear heart heaven hope hour human imagination individual intellect keep leave less light live look man's manner means measure meet mind moral nature never object once organ particular party pass perfect persons poet politics poor present reason relations religion rich secret seems seen sense side society soul speak spirit stand symbol talent things thou thought true truth universal virtue whilst whole wisdom wise wish wonderful write young