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... expectation that any man will read history aright who thinks that what was done in a remote age, by men whose names have resounded far, has any deeper sense than what he is doing to-day. The world exists for the education of each.
... expectation that any man will read history aright who thinks that what was done in a remote age, by men whose names have resounded far, has any deeper sense than what he is doing to-day. The world exists for the education of each.
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... sense, and poetry and annals are alike. The instinct of the mind, the purpose of nature, betrays itself in the use we make of the signal narrations of history. Time dissipates to shining ether the solid angularity of facts. No anchor ...
... sense, and poetry and annals are alike. The instinct of the mind, the purpose of nature, betrays itself in the use we make of the signal narrations of history. Time dissipates to shining ether the solid angularity of facts. No anchor ...
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... representation: and to the senses what more unlike than an ode of Pindar, a marble centaur, the peristyle of the Parthenon, and the last actions of Phocion? Every one must have observed faces and forms which, without.
... representation: and to the senses what more unlike than an ode of Pindar, a marble centaur, the peristyle of the Parthenon, and the last actions of Phocion? Every one must have observed faces and forms which, without.
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... senses, – of the spiritual nature unfolded in strict unity with the body. In it existed those human forms which supplied the sculptor with his models of Hercules, Phoebus, and Jove; not like the forms abounding in the streets of modern ...
... senses, – of the spiritual nature unfolded in strict unity with the body. In it existed those human forms which supplied the sculptor with his models of Hercules, Phoebus, and Jove; not like the forms abounding in the streets of modern ...
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... sense without knowing it, before yet the reflective habit has become the predominant habit of the mind. Our admiration of the antique is not admiration of the old, but of the natural. The Greeks are not reflective, but perfect in their ...
... sense without knowing it, before yet the reflective habit has become the predominant habit of the mind. Our admiration of the antique is not admiration of the old, but of the natural. The Greeks are not reflective, but perfect in their ...
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action animal appear beauty become believe better body carry cause character circumstance comes common conversation divine draw earth effect equal eternal exists experience expression face fact fall fear feel force genius gifts give hand hear heart heaven hope hour human imagination individual intellect keep leave less light live look man's manner means measure meet mind moral nature never object once organ particular party pass perfect persons poet politics poor present reason relations religion rich secret seems seen sense side society soul speak spirit stand symbol talent things thou thought true truth universal virtue whilst whole wisdom wise wish wonderful write young