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able acquire action American army attempt become believe better body British called cause century Church civilization conscious coöperation course created decision depend desire direct economic effect effort emotion England English equality exist experience fact feeling follow force forms future give habit hand human idea important impulse increase individual industrial influence inherited instance instinct intellectual interest invention Italy knowledge labor lead less Liberal Liberty live logical Lord mankind means mental methods military mind nation natural necessary never officers organization party perhaps political position possible present principle problem produced professional psychological question relation Report result rule says seems social social heritage society teachers teaching thought tion vocational whole
Page 150 - For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin?
Page 156 - Our constitution is named a democracy, because it is in the hands not of the few but of the many. But our laws secure equal justice for all in their private disputes, and our public opinion welcomes and honours talent in every branch of achievement, not for any sectional reason but on grounds of excellence alone.
Page 161 - Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Page 192 - But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living.
Page 159 - Such are the differences among human beings in their sources of pleasure, their susceptibilities of pain, and the operation on them of different physical and moral agencies, that unless there is a corresponding diversity in their modes of life, they neither obtain their fair share of happiness, nor grow up to the mental, moral and aesthetic stature of which their nature is capable.
Page 178 - I do think, and am still of the same opinion, that every man born in England cannot, ought not, neither by the Law of God nor the Law of Nature, to be exempted from the choice of those who are to make laws for him to live under, and for him, for aught I know, to lose his life under.
Page 158 - Thus the mind itself is bowed to the yoke: even in what people do for pleasure, conformity is the first thing thought of ; they like in crowds ; they exercise choice only among things commonly done: peculiarity of taste, eccentricity of conduct, are shunned equally with crimes: until by dint of not following their own nature, they have no nature to follow...
Page 161 - That principle is that the sole end for which mankind are warranted individually or collectively in interfering with the liberty of action of any of their number is self-protection ; that the only purpose for which power can be rightfully exercised over any member of a civilized community against his will is to prevent harm to others.