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" That principle is that the sole end for which mankind are warranted individually or collectively in interfering with the liberty of action of any of their number is self-protection ; that the only purpose for which power can be rightfully exercised over... "
Our Social Heritage - Page 161
by Graham Wallas - 1921 - 307 pages
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liberty

john stuart mill - 1859 - 230 pages
...collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully...civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully...
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On Liberty

John Stuart Mill - 1859 - 216 pages
...collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully...civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully...
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Meliora, Volumes 1-2

1859 - 802 pages
...liberty of action of any of their number, is self-protection. The only purpose for which power can be rightfully exercised over any member of a civilized community against his will is ti> prevent harm to others. His own k'ood, either physical or moral, is not a sufficient warrant. He...
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Bentley's Quarterly Review, Volume 2

1860 - 632 pages
...collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully...civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. Ho cannot rightfully...
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Bentley's quarterly review. [with variant title-leaf to vol. 1]., Volume 2

1860 - 634 pages
...collectively, in interfering with the liberty of action of any of their number. is self-protection. That the only purpose for which power can bo rightfully...civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully...
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The Philosophy of Progress in Human Affairs

Henry James Slack - 1860 - 260 pages
...collectively, in interfering with the liberty of action of any of their number is self-protection. That the only purpose for which power can be rightfully...civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant." This principle...
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The pioneer of progress; or, The early closing movement in relation to the ...

John Dennis (of London.) - 1860 - 186 pages
...they wish'd for come." SHAKESPEARE. IT has been lately affirmed by a well-known political economist, that " the only purpose for which power can be rightfully...civilized community against his will is to prevent harm to others." This opinion is capable of much expansion. If carried out into practice, it would...
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On Liberty, Issue 57

John Stuart Mill - 1865 - 118 pages
...collectively, in interfering with the liberty of action of any of their number, is self-protection. \ That the only purpose for which power can be rightfully...civilized community, against his will, is to prevent harm to others, ยก His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully...
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The Congregational Review, Volume 6

1866 - 648 pages
...collectively, in interfering with the liberty of action of any of their number, is self-protection ; that the only purpose for which power can be rightfully...civilized community, against his will, is to prevent harm to others." These are his postulates. He dares not discuss them abstractly, but only as they are...
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The Boston Review, Volume 6

1866 - 650 pages
...collectively, in interfering with the liberty of action of any of their number, is self-protection ; that the only purpose for which power can be rightfully...civilized community, against his will, is to prevent harm to others." These are his postulates. He dares not discuss them abstractly, but only as they are...
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