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HISTORICAL DISCOURSE.

FELLOW CITIZENS:

The town of Concord begins, this day, the third century of its history. By a common consent, the people of New England, for a few years past, as the second centennial anniversary of each of its early settlements arrived, have seen fit to observe the day. You have thought it becoming to commemorate the planting of the first inland town. The sentiment is just, and the practice is wise. Our ears shall not be deaf to the voice of time. We will review the deeds of our fathers, and pass that just verdict on them we expect from posterity on our own. And yet, in the eternity of nature, how recent our antiquities appear! The imagination is impatient of a cycle so short. Who can tell how many thousand years, every day, the clouds have shaded these fields with their purple awning? The river, by whose banks most of us were born, every winter, for ages, has spread its crust of ice over the great meadows which, in ages, it had formed. But the

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little society of men who now, for a few years, fish in this river, plough the fields it washes, mow the grass and reap the corn, shortly shall hurry from its

banks as did their forefathers. "Man's life," said the Witan to the Saxon king, "is the sparrow that enters at a window, flutters round the house, and flies out at another, and none knoweth whence he came, or whither he goes." The more reason that we should give to our being what permanence that we should recall the Past, and ex

we can;

pect the Future.

Yet the race survives whilst the individual dies. In the country, without any interference of the law, the agricultural life favors the permanence of families. Here are still around me the lineal descendants of the first settlers of this town. Here is Blood, Flint, Willard, Meriam, Wood, Hosmer, Barrett, Wheeler, Jones, Brown, Buttrick, Brooks, Stow, Hoar, Heywood, Hunt, Miles, the names of the inhabitants for the first thirty years; and the family is in many cases represented, when the name is not. If the name of Bulkeley is wanting, the honor you have done me this day, in making me your organ, testifies your persevering kindness to his blood.

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I shall not be expected, on this occasion, to repeat the details of that oppression which drove our fathers out hither. Yet the town of Concord was

settled by a party of non-conformists, immediately from Great Britain. The best friend the Massachusetts colony had, though much against his will, was Archbishop Laud in England. In consequence of his famous proclamation setting up certain novelties in the rites of public worship, fifty godly ministers were suspended for contumacy, in the course of two years and a half. Hindered from speaking, some of these dared to print the reasons of their dissent, and were punished with imprisonment or mutilation. This severity brought some of the best men in England to overcome that natural repugnance to emigration which holds the serious and moderate of every nation to their own soil. Among the silenced clergymen was a distinguished minister of Woodhill, in Bedfordshire, Rev. Peter Bulkeley, descended from a noble family, honored for his own virtues, his learning and gifts as a preacher, and adding to his influence the weight of a large estate.2 Persecution readily knits friendship between its victims. Mr. Bulkeley having turned his estate into money and set his face towards New England, was easily able to persuade a good number of planters to join him. They arrived in Boston in 1634.3 Probably there had been a previous correspondence

p. 132.
321.

1 Neal's History of New England, vol. i.
2 Neal's History of New England, vol. i. p.
8 Shattuck's History of Concord, p. 158.

with Governor Winthrop, and an agreement that they should settle at Musketaquid. With them joined Mr. Simon Willard, a merchant from Kent in England. They petitioned the General Court for a grant of a township, and on the 2d of September, 1635, corresponding in New Style to 12th September, two hundred years ago this day, leave to begin a plantation at Musketaquid was given to Peter Bulkeley, Simon Willard, and about twelve families more. A month later, Rev. John Jones and a large number of settlers destined for the new town arrived in Boston.1

The grant of the General Court was but a preliminary step. The green meadows of Musketaquid or Grassy Brook were far up in the woods, not to be reached without a painful and dangerous journey through an uninterrupted wilderness. They could cross the Massachusetts or Charles river, by the ferry at Newtown; they could go up the river as far as Watertown. But the Indian paths leading up and down the country were a foot broad. They must then plunge into the thicket, and with their axes cut a road for their teams, with their women and children and their household stuff, forced to make long circuits too, to avoid hills and swamps. Edward Johnson of Woburn has described in an affecting narrative their labors by the way. "Some1 Shattuck, p. 5.

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