Institutional Individualism: Conversion, Exile, and Nostalgia in Puritan New EnglandTraditional approaches to American history and letters see colonial religious institutions as a coercive force that produced an illusion of freedom aimed at achieving political dominance more than religious truth. Challenging these approaches, Michael Kaufman argues that modern notions of freedom arise out of an individual's affiliation with-rather than domination by-religious institutions. He posits a new way of seeing the paradoxical relationship of individuals and institutions by examining the New England Puritans' commitment to change in the individual, which took the form of spiritual conversion, and to change in the church and state, which took the form of challenges to institutional hierarchies. His focus on the lives, writings, and roles of Anne Hutchinson, John Cotton, and Roger Williams allows him o reinterpret concepts he says have long been accepted, often uncritically, as historical "givens" in American studies: ideas of identity, individualism, autonomy, submission, oppression, patriarchy, and affiliation. Arguing that individuals exert their influences not only by making choices about which institutions to join, but also by re-imagining their relations to patriarchal authority, Kaufmann provides new ways of evaluating institutional affiliations in Puritan culture, and, implicitly, in our own. |
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Contents
Puritanism and the Family Analogy | 15 |
John Cotton and the Conversion of Rhetoric | 38 |
Roger Williams and the Conversion of Persecution | 55 |
The Case of Anne Hutchinson | 74 |
Institutions and Nostalgia | 92 |
Common terms and phrases
active actual affiliation American analogy Anne Antinomian argues arguments attempts authority becomes believed better blood Cambridge cause chapter Christ church claim Colony complete congregants continued Controversy conversion court covenant criticism culture dependence describes desire difference discussion early effect England English example fact faith fathers female follow further grace human husband Hutchinson idea identity individual institutions interpretation John Cotton language logic London looks Lord means metaphor ministers mother nature never object one's original particular past paternal perfect persecution person points political position present provides Puritan Quakers question radical reading reform relations relationships religion religious remains represent resemblance Revelation rhetoric Roger Williams role salvation scholars sense sermons serves soul speak spiritual studies suggests things thought tion toleration trials true truth turn Williams's witness women writes York