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tection and blessing on behalf of the Bishops, Clergy, and people of our fatherland in this their time of need.

"The protest adopted in Oxford, manly and firm in its language, and at the same time temperate in its spirit, seems to me to be a document well suited to the crisis; and it is to be hoped the example may be followed in the other dioceses of the United Church of the British empire."

The Banner of the Cross announces another loss to the American Church in the death of the Rev. Dr. Jarvis. The following notice bears the impress of the familiar initials G. W. D. :

"Scarcely has the grave closed over the remains of the beloved Ogilby, when the Church is called to renew her grief by the grave of the venerable Dr. Jarvis. It was a great thing to possess, in two men, such treasures of learning, enforced by the highest principles, and adorned by every Christian grace. How mysterious the Providence, which, within two months, withdrew them both from among us! What riches must be his, who can spare from his Church such men! Truly he is a God that hideth Himself!

"Dr. Jarvis seemed to be among our oldest Presbyters. The son of the venerable Bishop of Connecticut; admitted early to Holy Orders; the companion and assistant of his father, even before he was ordained; and, ever since, the companion and assistant of older men, he seemed to us all much older than sixty-five. There was in him a gravity of person, a solemnity and a fulness of wisdom, that sustained this impression. The present writer undertakes no detail of the useful and honourable life of Dr. Jarvis. His acquaintance with him was through a period of more than thirty years. It was his privilege to be his pupil; and the debt of love, contracted then, could never be repaid. Dr. Jarvis was then the rector of St. Michael's Church, Bloomingdale; and the very model of a country parson. He became one of the four professors in the General Theological Seminary; and none who sat at his feet as pupils will ever cease to remember, with grateful pleasure, the fulness and accuracy of the scholar, the assiduity and suggestiveness of the teacher, the blandness and dignity of the gentleman. Brought up among books, and living in the atmosphere of his large and wellselected library, it was his delight to pour from his own fulness into the minds of the young. And those whom he taught as pupils he conciliated and secured as friends. Dr. Jarvis has held some of the highest places in the Church. In the General Convention he always exercised a wide and wholesome influence. At the instance of that body he undertook to prepare a history of the Church; and had published two volumes, and made extensive preparations for the remainder of the work, when he was called to his rest. To the whole Church it is an irretrievable disappointment. It may be doubted if he has left one so well qualified for that high and responsible enterprise. But it is not for us to doubt or to distrust, when God has spoken. Let us rather thank Him that He has lent us so long the talents, the wisdom, the

learning, the courtesy, the dignity, the purity, the piety, which must ever consecrate, to all who knew him, the memory of Dr. Jarvis. The present writer has known him as few knew him, and loved him even better than he knew him. Kindly will he cherish his memory. Humbly will he emulate his excellence. Fervently will he pray that he may follow him, as he was the follower of Christ. 'Precious in the sight of the Lord is the death of his saints.""

The Baptist Coloured Church at Buffalo has suffered a large diminution of its members in consequence of the Fugitive Slave Law:

"One hundred and thirty of the communicants, as we are informed by the pastor, left the place from fear of arrest on the charge of being fugitive slaves, and have passed over to Canada. The Methodist Church, in the same place, has lost a considerable number of its members from the same cause. There is said to be amongst these more disposition to make a stand and to evade and resist the law than among their Baptist brethren. Somebody had advised them to arm themselves and defend their liberty. The Baptist pastor, however, told his people that he found in the Gospel examples which justified running away, but no examples which warranted fighting. The Coloured Baptist Church at Rochester, which formerly numbered one hundred and fourteen communicants, has lost them all except two since the passing of the Fugitive Slave Law. The pastor, a native Kentuckian, was the first to flee, and the whole flock followed him. The Coloured Baptist Church at Detroit has lost eighty-four of its members from the same cause. They abandon their homes and their occupations, sell such property as they cannot conveniently carry with them, and seek refuge in Canada."

It was generally reported that Dr. Hughes, Romish Archbishop of New York, was to be made a Cardinal, but no such appointment has taken place as yet. Dr. Eccleston, Romish Archbishop of Baltimore, died on April 26th. His funeral, which passed through Philadelphia, was attended by his clergy in full costume, and the President of the United States, with his ministers, and the diplomatic body, formed part of the funeral procession.

WEST INDIES.-Lord Harris has determined upon carrying out a course of Government secular instruction at Trinidad, totally irrespective of religion. At a council held on the 2nd of April, the Governor laid before the board, in a message, an outline of his plans, which, to carry into effect, the Attorney-General would follow up by a series of resolutions. They are simply the machinery for normal schools of three grades (primary, superior, and collegiate), to afford the rising generation instruction in languages, grammar, geography, arithmetic, science, and morals; every thing but religion, which latter is to be ignored because of the community being divided among Christians, Mahommedans, Gentoos, and Heathens, and the Fetish. As Lord Harris cannot consent that the Bible should be "considered a

banished book," an unobjectionable selection is to be made, as his lordship in no way yields "to the notion that, as the word of God, the whole of it may not be consulted by all for their religious instruction." At an earlier part of the proceedings, the Attorney-General presented a petition from the Wesleyans, praying for an annual grant of 2001. for educational purposes, which, he gave notice, he should move the consent of the board to at their next meeting,

M. Laherpeur, the newly-appointed bishop of the See of Martinique, just erected by the Pope, has arrived at St. Pierre, Martinique, and been received by the authorities with great ceremony,

INDEX

OF THE

REMARKABLE PASSAGES IN THE CRITICISMS,
EXTRACTS, NOTICES, AND INTELLIGENCE.

Achill, Dingle, and Askeaton, Missions
among the Romanists at, 297, 298.
Achilli's Dealings with the Inquisition, 322,
323; his letters to Pope Gregory XVI.,
324; the Liber Nero of the Inquisition,
325, 326; its mode of obtaining a con-
viction, 327, 328; case of a lady com-
manded to denounce her son to the In-
quisition, 329, 330; another case of a
wife, 331-334; and others, 335;
morality and ascetism amongst the
Romish clergy, 336; imprisonment of
a priest who had become a Protestant,
337; all these the deeds of Rome as
she is now, 338.

Albertus Magnus, his treatise "Of ad-
hering to God," 214.

Amari's History of the War of the Sicilian
Vespers, 25; the foundation of the Si-
cilian monarchy, 26; contest between
the Popedom and the House of Suabia,
27; the talents and zeal of Manfred,
28-30; conquered and slain by Charles
of Anjou, 31; rebellion of the Sicilians
in favour of Conradin, 32, 33; his mur-
der, 34; and the horrors which fol-
lowed it, 35; whether chargeable on
the Pope, 36; the origin of the Sicilian
Vespers, 37; and the event, 38—41;
the Sicilians expel the foreign domina-
tion, 42; execution of Alaimo de Len-
tini, 43, 44; perfidy of King James of
Arragon, 45; and of John Loria, 46,
47.

Ancient British Church, Antiquities of
the, 12; its traditions preserved by the
bards, 3; in the Triads of Dyvnwal
Moelmud, 4; of doubtful antiquity, 5–
7; not known to Gildas, 8; nor to
Nennius, 9; inconsistent with the facts
of history, 10, 11; of Caractacus, 12;
of the introduction of Christianity into
Britain, 13-15; under King Lucius,
16-19; the evidence of St. Paul's
mission to Britain questioned, 20, 21;

VOL. XV.

no certain mention of Christianity in
Britain before Tertullian, 22; orthodox
in its views, and not recognising the
Papal Supremacy, 23, 24.

Baker, Rev. Arthur, his "Plea for Ro-
manizers," 120; his appeal to the Di-
vines of the 17th century, 128; his
quotations from Archbishop Laud, 129.
Bennett, Rev. W. J. E., and the Bishop
of London, 111, 112; Mr. Bennett's
offer of resignation, 113-115; re-
luctantly accepted by the Bishop, 116,
117; Mr. Bennett embraces "Catholic "
principles in 1842, 118, 119; his
theory of the restoration of practices not
distinctly forbidden, 120; untenable,
121, 122; tends to restore "Romish,"
rather than "Catholic" unity, 123;
at any rate, ill-timed, 124-126; his
appeal to the divines of the 17th cen-
tury, unfair, 127, 128; Laud's opinion
of the idolatry of the Church of Rome,
129, 130; Mr. Bennett's accusation of
treacherous dealing against his Bishop,
131, 132; who had but inculcated obe-
dience to the Church of England, 133
-135; no inconsistency of principle
between the Bishop's two charges, 136,
137; but only in Mr. Bennett's prac-
tice, 138; further personal accusations
against the Bishop, 139, 140; review
of Mr. Bennett's position, 141, 142;
and of the state of feeling in England,
143-146; the aid of the fine arts to be
encouraged, 147; within our restric-
tions, 148.

Butler, the Very Rev. Richard, his Pre-
face to Clyn's Annals of Ireland,
310.

Calendar of the Anglican Church, the,
dissertation on, 186.

Carter, Rev. F. F., his "Pattern showed
on the Mount; or, Thoughts of quiet-

Ll

ness and hope for the Church of Eng-
land in her Latter-days," 442; the
longing to form on earth a kingdom of
Saints, a snare in all ages, 442, 443.
Central America, Wild Life in, by George
Byam, 443; description of an earth-
quake at Leon, 444; the King of the
Vultures, 445, 446; vindictive fidelity
of pigs, 447, 448.

Christianity, Edict against, in China, 233.
Church in Ireland, the, change of views

regarding it, 282-284; as seen by the
"Times," 285, 286; its maintenance
pleaded for, 287; its recognition of the
Royal Supremacy, 289, 290; its
loyalty and fidelity, 291; policy of
England regarding it, 292; the educa-
tion question, 293-295; suggestions
for the removal of difficulties connected
with it, 296; patient and Christian con-
duct of the Irish clergy, 297; Irish
missions, 298, 299; exertions of the
Rev. A. R. C. Dallas, 300; mission
established on Lough Corrib, 301—
303; "early fruits of the Irish mis-
sions," 304-308; such efforts redeem
the Church from former imputations of
indolence, 309; Clyn's Annals of
Ireland, edited by Dean Butler, 310;
effects of the Scottish invasion, 311;
progress of degradation and anarchy,
312; little mitigated by the influence of
religion, 313, 314; the Reformation in
Ireland, 315; documents showing the
difficulties and the way of it, 316, 317;
letters of Archbishop Butler and others,
318, 319; showing the consent of the
clergy to the Reformation, 320; causes
of its comparative failure, 321.
Collingwood, Rev. John, his Sermons on
"The Church Apostolic, Primitive and
Anglican," 339; various views in
which "Church principles" are held
340-342; do such conduct to Ro-
manism? 343; they were held by its
most powerful opponents, 344; causes
of late secessions to Rome, 345-347;
pointed out by Mr. Collingwood, 348,
349; reasons of Church-membership,
350; various theories of Church go-
vernment, 351, 352; that of the Church
of England, 353; objections refuted,
354, 355; the supremacy of St. Peter,
356; refuted from Scripture, 357;
and from the contradictions of those
who have upheld it, 358, 359; the
causes and results of the Reformation,
360.
Convent, Narrative of an Escape from a
Portuguese, 196-198.

Cultus Anima, or the Arraying of the
Soul, passage from, 184.

Dallas, Rev. A. R. C., his missionary
tour in Ireland, 300.

Dancing and Wrestling, useful as diver-
sions for the labouring class, under cer-
tain restrictions, 368, 369.

Debary, Rev. Thomas, his Notes of a

Residence in the Canary Islands, 411;
description of the Bay of Funchal, 412;
Santa Cruz, 413; effects of the news
of the French Revolution, 414; Cadiz
and the Royal Family, 415; depressed
state of the Romish Church at Tene-
riffe, 416; hatred of monasteries, 417;
infidelity the consequence of supersti-
tion, 418; prayers read at a "Novena"
of St. Raphael, 419; Mr. Meyrick's
account of the state of the Church in
Spain, 420; Spanish fasting, 421; the
deficiencies of the English and Spanish
Churches compared, 422; revivals
in the Roman Church, 423; prayers
used at a "Novena" to the Blessed Vir-
gin, 424, 425; forged miracles, 426;
Church funds raised by bull-fights, 427;
opposite theories of authority and pri-
vate judgment, 428, 429; the due
medium, 430; change in the position
of Romanism throughout Europe, 431;
the result of Papal Aggression in Eng-
land, 432, 433.

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Early English Princesses, Lives of,-by
Mary A. E. Green, 378, 379; Cecilia,
daughter of William the Conqueror,
380; her sisters, Matilda, 381; and
Adela, 382-385; Matilda, daughter of
Henry the First, 386, 387; returns to
England, as widowed Empress of Ger-
many, to be her father's heir, 388-
391; Mary, daughter of King Stephen,
392; Henry, grandson of Henry II.,
393; Eleanora, his second daughter,
394; her sister, Joanna, 395; Isabella,
daughter of King John, 396, 397; her
sister, Eleanora, 398; marries the Earl
of Pembroke, 399; and secondly, Simon
de Montfort, Earl of Leicester, 400-
402; accompanies her husband to Poi-
tou, 403; her friendship with Grostête,
Bishop of Lincoln, 404; conduct of her
husband towards her brother, the King,
405, 406; the battle of Evesham, 407;
death of De Montfort, 408; and cruel
conduct of Edward I.towards his daugh-
ter, 409, 410.
Emblems which accompany Saints, re-
marks on, 187.

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