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Page 54 - The charm dissolves apace ; And as the morning steals upon the night, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason.
Page 10 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, — master or servant, is then a trifle and a disturbance.
Page 82 - The old fable covers a doctrine ever new and sublime; that there is One Man, — present to all particular men only partially, or through one faculty ; and that you must take the whole society to find the whole man.
Page 84 - In this distribution of functions the scholar is the delegated intellect. In the right state he is Man Thinking, In the degenerate state, when the victim of society, he tends to become a mere thinker, or still worse, the parrot of other men's thinking.
Page 89 - Books are the best of things, well used ; abused, among the worst. What is the right use ? What is the one end, which all means go to effect ? They are for nothing but to inspire. I had better never see a book, than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system.
Page 111 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia; what is Greek art, or Provencal minstrelsy ; I embrace the common, I explore and sit at the feet of the "familiar, the low.
Page 21 - When the bark of Columbus nears the shore of America; before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture ? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?
Page 17 - Paphos, and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams.
Page 24 - Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of Nature.