Emerson's Essay on Compensation

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The University Press, 1906 - 30 pages

Emerson'S Essay on Compensation by Lewis Nathaniel Chase, first published in 1906, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation.

Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

 

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Page 15 - All things are double, one against another. - Tit for tat; an eye for an eye; a tooth for a tooth; blood for blood; measure for measure; love for love. - Give and it shall be given you. - He that watereth shall be watered himself. - What will you have? quoth God; pay for it and take it.
Page 4 - Polarity, or action and reaction, we meet in every part of nature; in darkness and light; in heat and cold; in the ebb and flow of waters; in male and female; in the inspiration and expiration of plants and animals; in the equation of quantity and quality in the fluids of the animal body; in the systole and diastole of the heart...
Page 24 - A mob is a society of bodies voluntarily bereaving themselves of reason, and traversing its work. The mob is man voluntarily descending to the nature of the beast. Its fit hour of activity is night. Its actions are insane like its whole constitution. It persecutes a principle ; it would whip a right ; it would tar and feather justice, by inflicting fire and outrage upon the houses and persons of those who have these.
Page 21 - On the other hand the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation.
Page 21 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Page ix - The exclusive in fashionable life does not see that he excludes himself from enjoyment, in the attempt to appropriate it. The exclusionist in religion does not see that he shuts the door of heaven on himself, in striving to shut out others. Treat men as pawns and ninepins, and you shall suffer as well as they. If you leave out their heart, you shall lose your own. The senses would make things of all persons ; of women, of children, of the poor. The vulgar proverb, " I will get it from his purse or...
Page 29 - And yet the compensations of calamity are made apparent to the understanding also, after long intervals of time. A fever, a mutilation, a cruel disappointment, a loss of wealth, a loss of friends, seems at the moment unpaid loss, and unpayable. But the sure years reveal the deep remedial force that underlies all facts.
Page 11 - Pleasure is taken out of pleasant things, profit out of profitable things, power out of strong things, the moment we seek to separate them from the whole. We can no more halve things and get the sensual good, by itself, than we can get an inside that shall have no outside, or a light without a shadow.
Page 9 - The dice of God are always loaded. The world looks like a multiplicationtable, or a mathematical equation, which, turn it how you will, balances itself. Take what figure you will, its exact value, nor more, nor less, still returns to you. Every secret is told, every crime is punisbed, every virtue rewarded, every wrong redressed, in silence and certainty.
Page 21 - There is no such thing as concealment. ^Commit a crime, and the earth is made of glass. Commit a crime, and it seems as if a coat of snow fell on the ground, such as reveals in the woods the track of every partridge and fox and squirrel and mole.

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