EssaysPhillips, Sampson & Company, 1850 - 333 pages |
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Page 6
... poets , the ro- mancers , do not in their stateliest pictures — in the sacerdotal , the imperial palaces , in the triumphs of will or of genius- anywhere lose our ear , anywhere make us feel that we intrude , that this is for better men ...
... poets , the ro- mancers , do not in their stateliest pictures — in the sacerdotal , the imperial palaces , in the triumphs of will or of genius- anywhere lose our ear , anywhere make us feel that we intrude , that this is for better men ...
Page 11
... poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days holy , all men divine . For the eye is fastened on the life , and slights the circum stance . Every chemical substance ...
... poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days holy , all men divine . For the eye is fastened on the life , and slights the circum stance . Every chemical substance ...
Page 12
... poet makes twenty fables with one moral . Through the bruteness and toughness of matter , a subtle spirit bends all things to its own will . The adamant streams into soft but precise form before it , and , whilst I look at it , its ...
... poet makes twenty fables with one moral . Through the bruteness and toughness of matter , a subtle spirit bends all things to its own will . The adamant streams into soft but precise form before it , and , whilst I look at it , its ...
Page 16
... poet's mind ; the true ship is the ship- builder . In the man , could we lay him open , we should see the reason for the last flourish and tendril of his work ; as every spine and tint in the sea - shell preëxist in the secreting organs ...
... poet's mind ; the true ship is the ship- builder . In the man , could we lay him open , we should see the reason for the last flourish and tendril of his work ; as every spine and tint in the sea - shell preëxist in the secreting organs ...
Page 27
... poet was no odd fellow who described strange and impossible situations , but that universal man wrote by his pen a confession true for one and true for all . His own secret biography he finds in lines wonderfully intelligible to him ...
... poet was no odd fellow who described strange and impossible situations , but that universal man wrote by his pen a confession true for one and true for all . His own secret biography he finds in lines wonderfully intelligible to him ...
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action Æsop affection appear beauty behold better Bonduca Cæsar character child conversation divine doctrine earth Epaminondas eternal evil experience fable fact fear feel genius gifts give hand heart heaven Honest Man's Fortune hour human intel intellect less light live look lose man's mancers marriage mind moral nature never noble object ourselves OVER-SOUL pain paint Parliament of Love pass passion Perceforest perception perfect persons Phidias Phocion Pindar Plato Plutarch poet poetry prudence relations Rome scot and lot secret seek seems seen sense sensual sentiment Shakspeare society Sophocles soul speak spirit stand star sweet talent teach thee things thou thought tion to-day Transcendental club true truth ture universal vale of Tempe virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 37 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 44 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
Page 245 - Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing, and the thing seen, the seer and the spectacle, the subject and the object, are one.
Page 269 - The soul gives itself alone, original and pure, to the Lonely, Original, and Pure, who, on that condition, gladly inhabits, leads, and speaks through it. Then is it glad, young and nimble. It is not wise, but it sees through all things. It is not called religious, but it is innocent. It calls the light its own, and feels that the grass grows, and the stone falls by a law inferior to, and dependent on its nature.
Page 53 - An institution is the lengthened shadow of one man ; as, Monachism, of the Hermit Antony ; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called " the height of Rome " ; and all history resolves itself very easily into the biography of a few stout and earnest persons.
Page 46 - Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.
Page 86 - To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
Page 61 - Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
Page 160 - Fountain heads and pathless groves, Places which pale passion loves! Moonlight walks, when all the fowls Are warmly housed save bats and owls! A midnight bell, a parting groan, These are the sounds we feed upon; Then stretch our bones in a still gloomy valley; Nothing's so dainty sweet as lovely melancholy.
Page 61 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.