EssaysPhillips, Sampson & Company, 1850 - 333 pages |
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Page 4
... tion of his manifold spirit to the manifold world . This human mind wrote history , and this must read it . The Sphinx must solve her own riddle . If the whole of history is in one man , it is all to be explained from individual ...
... tion of his manifold spirit to the manifold world . This human mind wrote history , and this must read it . The Sphinx must solve her own riddle . If the whole of history is in one man , it is all to be explained from individual ...
Page 7
... he is doing to- day . The world exists for the education of each man . There is no age or state of society or mode of ac- tion in history , to which there is not somewhat cor- responding in his life . Every thing tends in a HISTORY .
... he is doing to- day . The world exists for the education of each man . There is no age or state of society or mode of ac- tion in history , to which there is not somewhat cor- responding in his life . Every thing tends in a HISTORY .
Page 28
... tion with nature . The power of music , the power of poetry to unfix , and , as it were , clap wings to sol- id nature , interprets the riddle of Orpheus . The phi- losophical perception of identity through endless mu- tations of form ...
... tion with nature . The power of music , the power of poetry to unfix , and , as it were , clap wings to sol- id nature , interprets the riddle of Orpheus . The phi- losophical perception of identity through endless mu- tations of form ...
Page 41
... tion , no hope . Trust thyself : every heart vibrates to that iron string . Accept the place the divine providence has found for you , the society of your contemporaries , the connection of events . Great men have always done so , and ...
... tion , no hope . Trust thyself : every heart vibrates to that iron string . Accept the place the divine providence has found for you , the society of your contemporaries , the connection of events . Great men have always done so , and ...
Page 44
... tion , as if every thing were titular and ephemeral but he . I am ashamed to think how easily we capitu- late to badges and names , to large societies and dead institutions . Every decent and well - spoken individ- ual affects and sways ...
... tion , as if every thing were titular and ephemeral but he . I am ashamed to think how easily we capitu- late to badges and names , to large societies and dead institutions . Every decent and well - spoken individ- ual affects and sways ...
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action Æsop affection appear beauty behold better Bonduca Cæsar character child conversation divine doctrine earth Epaminondas eternal evil experience fable fact fear feel genius gifts give hand heart heaven Honest Man's Fortune hour human intel intellect less light live look lose man's mancers marriage mind moral nature never noble object ourselves OVER-SOUL pain paint Parliament of Love pass passion Perceforest perception perfect persons Phidias Phocion Pindar Plato Plutarch poet poetry prudence relations Rome scot and lot secret seek seems seen sense sensual sentiment Shakspeare society Sophocles soul speak spirit stand star sweet talent teach thee things thou thought tion to-day Transcendental club true truth ture universal vale of Tempe virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 37 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 44 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
Page 245 - Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing, and the thing seen, the seer and the spectacle, the subject and the object, are one.
Page 269 - The soul gives itself alone, original and pure, to the Lonely, Original, and Pure, who, on that condition, gladly inhabits, leads, and speaks through it. Then is it glad, young and nimble. It is not wise, but it sees through all things. It is not called religious, but it is innocent. It calls the light its own, and feels that the grass grows, and the stone falls by a law inferior to, and dependent on its nature.
Page 53 - An institution is the lengthened shadow of one man ; as, Monachism, of the Hermit Antony ; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called " the height of Rome " ; and all history resolves itself very easily into the biography of a few stout and earnest persons.
Page 46 - Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.
Page 86 - To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
Page 61 - Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
Page 160 - Fountain heads and pathless groves, Places which pale passion loves! Moonlight walks, when all the fowls Are warmly housed save bats and owls! A midnight bell, a parting groan, These are the sounds we feed upon; Then stretch our bones in a still gloomy valley; Nothing's so dainty sweet as lovely melancholy.
Page 61 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.