Essays: First Series ; Second SeriesAlden, 1892 - 396 pages |
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Page 21
... of civility and grace in the coarse and rustic . The rude village boy teazes the girls about the school - house door ; -but to - day he comes running into the entry and meets one fair child arranging her satch- el he LOVE . 21.
... of civility and grace in the coarse and rustic . The rude village boy teazes the girls about the school - house door ; -but to - day he comes running into the entry and meets one fair child arranging her satch- el he LOVE . 21.
Page 28
... comes to a warmer love of these nobilities , and a quicker apprehension of them . Then he passes from loving them in one to loving them in all , and so is the one beautiful soul only the door through which he enters to the society of ...
... comes to a warmer love of these nobilities , and a quicker apprehension of them . Then he passes from loving them in one to loving them in all , and so is the one beautiful soul only the door through which he enters to the society of ...
Page 53
... come by us at in- tervals , who disclose to us new facts in nature . I see that men of God have always from time to time walked among men and made their commission felt in the heart and soul of the commonest hearer . Hence evi- dently ...
... come by us at in- tervals , who disclose to us new facts in nature . I see that men of God have always from time to time walked among men and made their commission felt in the heart and soul of the commonest hearer . Hence evi- dently ...
Page 54
... comes up in his private advent- ures with every fable of Æsop , of Homer , of Hafiz , of Ariosto , of Chaucer , of Scott , and verifies them with his own head and hands . The beautiful fables of the Greeks , being proper creations of ...
... comes up in his private advent- ures with every fable of Æsop , of Homer , of Hafiz , of Ariosto , of Chaucer , of Scott , and verifies them with his own head and hands . The beautiful fables of the Greeks , being proper creations of ...
Page 55
... come among men , they are not known . Jesus was no Socrates and Shakespeare were not . An- tæus was suffocated by the grip of Her- cules , but every time he touched his mother earth his strength was renewed . Man is the broken HISTORY . 55.
... come among men , they are not known . Jesus was no Socrates and Shakespeare were not . An- tæus was suffocated by the grip of Her- cules , but every time he touched his mother earth his strength was renewed . Man is the broken HISTORY . 55.
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action appear beauty behold better black event Cæsar cerning character conversation dæmon divine earth effect Epaminondas eternal fact fancy fear feel force friendship genius gifts give Granville Sharpe hand heart heaven Heraclitus hour human ical intel intellect less light live look man's manner marriage ment mind moral nature negro ness never noble object OVER-SOUL painted Parliament of Love party pass perception perfect persons Phidias Phocion pict Plato Plotinus Plutarch poet poetry Proclus prudence Pyrrhonism relations religion rich secret seems seen sense sentiment Shakespeare society Sophocles soul speak spirit stand stars sweet symbol talent teach thee things thou thought tion to-day true truth universal vate virtue whilst whole wisdom wise words Xenophon youth Zoroaster