John Locke: Essays on the Law of Nature : the Latin Text with a Translation, Introduction, and Notes ; Together with Transcripts of Locke's Shorthand in His Journal for 1676

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Clarendon Press, 2002 - 292 pages
This is the standard editon of John Locke's classic early work Essays on the Law of Nature. Also included are selected shorter philosophical writings from the 1660s, unpublished elsewhere, whose topics include happiness, pleasure and pain, faith and reason. The great Locke scholar W. von Leyden introduces each of these works, setting them in their historical context. This volume is an invaluable source for Locke's early thought, of interest to philosophers, political theorists, jurists, theologians, and historians.
 

Contents

INTRODUCTION
1
Lockes Essays in Relation to His Later Works
60
Gabriel
82
ANALYTICAL SUMMARY 55
92
AN OBLIGATIO LEGIS NATURAE SIT PERPETUA ET UNIVERSALIS?
103
TEXT AND TRANSLATION
108
AN LEX NATURAE SIT LUMINE NATURAE COGNOSCIBILIS? AFFIRMATUR
122
AN LEX NATURAE HOMINUM ANIMIS INSCRIBATUR? NEGATUR
136
AN RATIO PER RES A SENSIBUS HAUSTAS PERVENIRE POTEST IN COGNI
146
AN LEX NATURAE COGNOSCI POTEST EX HOMINUM CONSENSU?
160
AN LEX NATURAE HOMINES OBLIGAT? AFFIRMATUR
180
LOCKES VALEDICTORY SPEECH
217
PHILOSOPHICAL SHORTHAND WRITINGS
245
TRANSCRIPTS OF A SHORTHAND NOTE By Locke of 1677 AND
252
INDEX
10
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About the author (2002)

John Locke's works of political and social philosophy, written in the 17th century, have strongly influenced intellectuals ever since - including the founders of the United States of America. Born in 1632 in Wrington, England, Locke studied at Christ Church, Oxford, where he earned his B.A. and M.A. degrees in the late 1650's. He also studied medicine and earned a medical license. His studies led to an interest in contemporary philosophers influenced by science, such as Rene Descartes. Locke read widely among them while teaching at Christ Church over the next few years. In 1667, Locke became personal physician and adviser to Anthony Ashley Cooper, who later was appointed Earl of Shaftesbury. Through Shaftesbury's patronage, Locke earned some government posts and entered London's intellectual circles, all the while writing philosophy. He was one of the best-known European thinkers of his time when he died in 1704. In An Essay Concerning Human Understanding (1690), Locke established the philosophy of empiricism, which holds that the mind at birth is a blank tablet. Experience, Locke believed, would engrave itself upon the tablet as one grew. He felt humans should create theories according to experience and test them with experiments. This philosophy helped establish the scientific method. Locke codified the principals of liberalism in "Two Treatises of Government" (1690). He emphasized that the state must preserve its citizens' natural rights to life, liberty and property. When the state does not, Locke argued, citizens are justified in rebelling. His view of liberalism comprised limited government, featuring elected representation and legislative checks and balances. While a Christian, Locke believed in absolute separation of church and state, and he urged toleration of those whose religious views differed from the majorities.

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