The Complete Works of Ralph Waldo Emerson: Nature addresses and lecturesHoughton, Mifflin, 1903 |
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Page 22
... affection . The intellectual and the active pow- ers seem to succeed each other , and the exclu- sive activity of the one generates the exclusive activity of the other . There is something un- friendly in each to the other , but they ...
... affection . The intellectual and the active pow- ers seem to succeed each other , and the exclu- sive activity of the one generates the exclusive activity of the other . There is something un- friendly in each to the other , but they ...
Page 26
... affections . Light and darkness are our familiar expression for knowledge and ig- norance ; and heat for love . Visible distance behind and before us , is respectively our image of memory and hope . Who looks upon a river in a ...
... affections . Light and darkness are our familiar expression for knowledge and ig- norance ; and heat for love . Visible distance behind and before us , is respectively our image of memory and hope . Who looks upon a river in a ...
Page 30
... affections . Hundreds of writers may be found in every long - civilized nation who for a short time believe and make others believe that they see and utter truths , who do not of them- selves clothe one thought in its natural garment ...
... affections . Hundreds of writers may be found in every long - civilized nation who for a short time believe and make others believe that they see and utter truths , who do not of them- selves clothe one thought in its natural garment ...
Page 34
... virtue of pre- ceding affections in the world of spirit . A Fact is the end or last issue of spirit . The visible creation is the terminus or the circumference of the invisible world . " Material objects , " said 34 NATURE.
... virtue of pre- ceding affections in the world of spirit . A Fact is the end or last issue of spirit . The visible creation is the terminus or the circumference of the invisible world . " Material objects , " said 34 NATURE.
Page 46
... affection of the soul , satisfy our desire on that side ; whom we lack power to put at such focal distance from us , that we can mend or even analyze them . We cannot choose but love them . When much in- tercourse with a friend has ...
... affection of the soul , satisfy our desire on that side ; whom we lack power to put at such focal distance from us , that we can mend or even analyze them . We cannot choose but love them . When much in- tercourse with a friend has ...
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Common terms and phrases
action American appears beauty become behold better Boston Brook Farm called character church conservatism divine doctrine earth Emanuel Swedenborg England Essays eternal exist F. B. Sanborn fact faculties faith feel genius George William Curtis give heart heaven Henry Thoreau Heraclitus hope hour human ideas inspiration intellect John Sterling Journal labor land lectures light live look means ment mind moral nature never noble objects Over-Soul persons Phi Beta Kappa philosophy plant Plato Plotinus Poems poet poetry Ralph Waldo Emerson reason reform religion rich scholar seems sense sentiment society solitude soul speak spirit stand stars sublime things thou thought tion trade Transcendentalist true truth ture Unitarian universal verse virtue whilst whole wisdom wish words writing Xenophanes young youth Zoroaster
Popular passages
Page 428 - For what is a man profited if he gain the whole world and lose his own soul: or what shall a man give in exchange for his soul,
Page 425 - Stern Lawgiver ! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads ; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Page 110 - If there is any period one would desire to be born in, is it not the age of Revolution; when the old and the new stand side by side and admit of being compared; when the energies of all men are searched by fear and by hope; when the historic glories of the old can be compensated by the rich possibilities of the new era? This time, like all times, is a very good one, if we but know what to do with it.
Page 111 - I ask not for the great, the remote, the romantic; what is doing in Italy or Arabia ; what is Greek art, or Proven9al minstrelsy ; I embrace the common, I explore and sit at the feet of the familiar, the low.
Page 82 - The old fable covers a doctrine ever new and sublime; that there is One Man, — present to all particular men only partially, or through one faculty; and that you must take the whole society to find the whole man.
Page 17 - Give me health and a day, and I will make the pomp of emperors ridiculous.
Page 24 - The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All.
Page 103 - ... learns that in going down into the secrets of his own mind he has descended into the secrets of all minds. He learns that he who has mastered any law in his private thoughts is master to that extent of all men whose language he speaks and of all into whose language his own can be translated. The poet, in utter solitude remembering his spontaneous thoughts and recording them, is found to have recorded that which men in crowded cities find true for them also.
Page 4 - Every man's condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth. In like manner, Nature is already, in its forms and tendencies, describing its own design. Let us interrogate the great apparition, that shines so peacefully around us. Let us inquire, to what end is Nature ? All science has one aim, namely, to find a theory of Nature.
Page 417 - Line in nature is not found; Unit and universe are round; In vain produced, all rays return; Evil will bless, and ice will burn.