EssaysJ. Munroe, 1841 - 303 pages |
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Page 10
... of association . Some men classify objects by color and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the 10 ESSAY 1 .
... of association . Some men classify objects by color and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the 10 ESSAY 1 .
Page 19
... relations with his fellow - men . Every man , every thing is a prize , a study , a property to him , and this love smooths his brow , joins him to men and makes him beautiful and beloved in their sight . His house is a wagon ; he roams ...
... relations with his fellow - men . Every man , every thing is a prize , a study , a property to him , and this love smooths his brow , joins him to men and makes him beautiful and beloved in their sight . His house is a wagon ; he roams ...
Page 30
... relations , a knot of roots , whose flower and fruitage is the world . All his faculties re- fer to natures out of him . All his faculties predict the world he is to inhabit , as the fins of the fish fore- show that water exists , or ...
... relations , a knot of roots , whose flower and fruitage is the world . All his faculties re- fer to natures out of him . All his faculties predict the world he is to inhabit , as the fins of the fish fore- show that water exists , or ...
Page 54
... relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps . It must be ... relation to it , one thing as much as another . All things are dissolved to their centre by their cause , and in the ...
... relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps . It must be ... relation to it , one thing as much as another . All things are dissolved to their centre by their cause , and in the ...
Page 59
... nants but proximities . I shall endeavor to nourish my parents , to support my family , to be the chaste hus- band of one wife , but these relations I must fill after a new and unprecedented way . I appeal from your SELF - RELIANCE . 59 59.
... nants but proximities . I shall endeavor to nourish my parents , to support my family , to be the chaste hus- band of one wife , but these relations I must fill after a new and unprecedented way . I appeal from your SELF - RELIANCE . 59 59.
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action affection appear beauty becomes behold better black event Bonduca Cæsar Calvinistic character circle conversation divine doctrine draw Egypt Epaminondas eternal experience fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human intellect JAMES MUNROE Last Judgment less light live look lose man's marriage mind moral nature never noble object OVER-SOUL painted pass perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand sweet talent teach tences thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 42 - They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong, what is against it.
Page 35 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 68 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation ; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
Page 44 - What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it.
Page 166 - It makes no difference how many friends I have and what content I can find in conversing with each, if there be one to whom I am not equal. If I have shrunk unequal from one contest, the joy I find in all the rest becomes mean and cowardly.
Page 40 - Their mind being whole, their eye is as yet unconquered, and when we look in their faces we are disconcerted. Infancy conforms to nobody; all conform to it, so that one babe commonly makes four or five out of the adults who prattle and play to it. So God has armed youth and puberty and manhood no less with its own piquancy and charm, and made it enviable and gracious and its claims not to be put by, if it will stand by itself.
Page 73 - A political victory, a rise of rents, the recovery of your sick, or the return of your absent friend, or some other favorable event, raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself.
Page 11 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
Page 37 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Page 43 - Then, aguin, do not tell me, as a good man did to-day, of my obligation to put all poor men in good situations. Are they my poor ? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong.