Belinda the Backward: A Romance of Modern Idealism

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A.C. Fifield, 1905 - 191 pages
 

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Page 116 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Page 133 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
Page 117 - Be no longer a Chaos, but a World, or even Worldkin. Produce! Produce! Were it but the pitifullest infinitesimal fraction of a Product, produce it, in God's name ! 'Tis the utmost thou hast in thee : out with it, then.
Page 130 - Away, away, from men and towns, To the wild wood and the downs ; To the silent wilderness Where the soul need not repress Its music, lest it should not find An echo in another's mind, While the touch of Nature's art Harmonizes heart to heart.
Page 116 - So true is it, what I then said, that the Fraction of Life can be increased in value not so much by increasing your Numerator as by lessening your Denominator. Nay, unless my Algebra deceive me, Unity itself divided by Zero will give Infinity. Make thy claim of wages a zero, then; thou hast the world under thy feet. Well did the Wisest of our time write: ' It is only with Renunciation (Entsagen) that Life, properly speaking, can be said to begin.
Page 116 - The ascetics and the self-indulgent divide things into good and evil— as it were to throw away the evil; But things cannot be divided into good and evil, but all are good so soon as they are brought into subjection.
Page 115 - I sit on a man's back, choking him and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by all possible means — except by getting off his back.
Page 131 - Where hell and heaven shall leave thee free To the universe of destiny. This world is the nurse of all we know, This world is the mother of all we feel, And the coming of death is a fearful blow...
Page 132 - O World ! O life ! O time ! On whose last steps I climb, Trembling at that where I had stood before, — When will return the glory of your prime ? No more — oh never more ! Out of the day and night A joy has taken flight ; Fresh Spring, and Summer, and Winter hoar, Move my faint heart with grief, — but with delight No more — oh never more!
Page 116 - Self -development is an aim for all, an aim which will make all stronger, and saner, and wiser, and better. It will make each in the end more helpful to humanity. To be sound in wind and limb ; to be healthy of body and mind ; to be educated, to be emancipated, to be free, to be beautiful — these things are ends towards which all should strain, and by attaining which all are happier in themselves, and more useful to others.

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