 Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the...  The Complete Works of Ralph Waldo Emerson - Page 424by Ralph Waldo Emerson - 1904Full view - About this book
 | New Church gen. confer - 1865 - 630 pages
...truly adjusted to each other; who has retained the spirit of infancy even unto the era of manhood. " God is the All-fair. Truth and goodness and beauty are but different faces of the same All. Beauty in Nature is not ultimate: it is the herald of inward and eternal beauty, and must stand as... | |
 | New Church gen. confer - 1840 - 586 pages
...nature re-forms itself in the mind, and not for harren contemplation, but for new creation. P. 28. Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Hannah Flagg Gould - 1927 - 328 pages
...beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one...and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Ralph Waldo Emerson - 1848 - 384 pages
...uttermost, and I call it an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one...and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Ralph Waldo Emerson - 1848 - 400 pages
...uttermost, and I call it an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one...is the all-fair. Truth, and goodness, and beauty, c are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Ralph Waldo Emerson - 1849 - 408 pages
...beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one...and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Ralph Waldo Emerson - 1849 - 100 pages
...given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression foe the universe. God is the all-fair. Truth, and goodness,...and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone... | |
 | Thomas Cooper - 1850 - 492 pages
...sense and plain dealing. All great actions have been simple, and all great pictures are. BEAUTY. — Beauty, in its largest and profoundest sense, is one...God is the all-fair truth; and goodness and beauty arc but dînèrent faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Thomas Cooper - 1850 - 504 pages
...Beauty, in its largest and profouudest sense, is one expression for the universe — God is the all- fair truth; and goodness and beauty are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and external beauty, it is not alone... | |
 | Evert Augustus Duyckinck, George Long Duyckinck - 1856 - 816 pages
...beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one...is the all-fair. Truth, and goodness, and beauty, arc but different faces of the s.imo All. But beauty in nature is not ultimate. It is the herald of... | |
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