The Structure of Evil: An Essay on the Unification of the Science of ManG. Braziller, 1968 - 430 pages |
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Page 3
... existence interesting . ... Why should we not make of man an agreed center ? . . . Man is the unique end from which we must begin and to which every- thing must return . . . . If I omit my existence and the happiness of my fellows ...
... existence interesting . ... Why should we not make of man an agreed center ? . . . Man is the unique end from which we must begin and to which every- thing must return . . . . If I omit my existence and the happiness of my fellows ...
Page 85
... existence . . . certain types of philanthropists , in this country , so industriously advocated the improvement of social con- ditions that presently attempts to develop a scientific sociology became inevitable . The various agitations ...
... existence . . . certain types of philanthropists , in this country , so industriously advocated the improvement of social con- ditions that presently attempts to develop a scientific sociology became inevitable . The various agitations ...
Page 199
... existence than to trust and hope in divine support . If , historically , we can no longer have the assurance of a Newton , a Luther , or a Descartes , then our ingenuity and effort must be all the greater : we must make full and ...
... existence than to trust and hope in divine support . If , historically , we can no longer have the assurance of a Newton , a Luther , or a Descartes , then our ingenuity and effort must be all the greater : we must make full and ...
Contents
PART I | 1 |
CHAPTER Two The Problem of a New Theodicy | 15 |
CHAPTER THREE The Great Moral Groping of the Nine | 33 |
Copyright | |
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achieve action active Albion Small animal anthropodicy Auguste Comte Baldwin basic Becker behavior Buber Comte Comte's constrictions create creation creative critical cultural Dewey Diderot disciplines early Enlightenment esthetic ethical evil experience fetishism Fourier Freud Georg Simmel Goethe Hegel Huizinga human meanings human nature Hume idea of progress ideal ideal-type idealist individual Kant kind knowledge Leibnitz Lester Ward logical man-centered man's Marx Max Scheler medieval Merz Mills modern moral neurosis Newtonian nineteenth century object one's ontology organism organismic passions personality philosophy possible powers precisely principle problem progressive education psychoanalysis reason Rousseau Saint-Simon Scheler schizophrenia scientific scientists seems self-esteem sense simply social forces social psychology social science society sociology spirit Stendhal striving superordinate symbolic synthesis theodicy theory of alienation things thinkers thought tradition understand understood unified unique unity values vision wanted Ward whole words world view Wright Mills