The Prose Works of Ralph Waldo Emerson. In Two Volumes, Volume 1Fields, Osgood & Company, 1870 |
From inside the book
Results 1-5 of 87
Page 7
... beauty , and light the universe with their admonishing smile . The stars awaken a certain reverence , because though al- ways present , they are inaccessible ; but all natural objects make a kindred impression , when the mind is open to ...
... beauty , and light the universe with their admonishing smile . The stars awaken a certain reverence , because though al- ways present , they are inaccessible ; but all natural objects make a kindred impression , when the mind is open to ...
Page 8
... then a trifle and a disturbance . I am the lover of uncontained and immortal beauty . In the wil- derness , I find something more dear and connate than in streets or villages . In the tranquil landscape , and especially 8 NATURE .
... then a trifle and a disturbance . I am the lover of uncontained and immortal beauty . In the wil- derness , I find something more dear and connate than in streets or villages . In the tranquil landscape , and especially 8 NATURE .
Page 9
... Beauty ; Language ; and Dis- cipline . Under the general name of Commodity , I rank all those ad- vantages which our senses owe to nature . This , of course , is a benefit which is temporary and mediate , not ultimate , like its service ...
... Beauty ; Language ; and Dis- cipline . Under the general name of Commodity , I rank all those ad- vantages which our senses owe to nature . This , of course , is a benefit which is temporary and mediate , not ultimate , like its service ...
Page 10
... reflection , with the gen- eral remark , that this mercenary benefit is one which has respect to a further good . A man is fed , not that he may be fed , but that he may work . CHAPTER III . BEAUTY . A NOBLER want of man 10 COMMODITY .
... reflection , with the gen- eral remark , that this mercenary benefit is one which has respect to a further good . A man is fed , not that he may be fed , but that he may work . CHAPTER III . BEAUTY . A NOBLER want of man 10 COMMODITY .
Page 11
Ralph Waldo Emerson. CHAPTER III . BEAUTY . A NOBLER want of man is served by nature , namely , love of Beauty . the The ancient Greeks called the world kooμos , beauty . Such is the constitution of all things , or such the plastic power ...
Ralph Waldo Emerson. CHAPTER III . BEAUTY . A NOBLER want of man is served by nature , namely , love of Beauty . the The ancient Greeks called the world kooμos , beauty . Such is the constitution of all things , or such the plastic power ...
Other editions - View all
Common terms and phrases
action Æsop antinomianism appear astronomy beauty behold better character church comes conservatism conversation divine earth Emanuel Swedenborg Epaminondas eternal exist experience fact faculties faith fear feel force genius gifts give Goethe hand heart heaven Heraclitus hope hour human ical individual intel intellect labor light ligion live look man's manner marriage means ment mind moral Napoleon nature never noble objects Parliament of Love party pass perfect persons Phidias Pindar plant Plato Plotinus Plutarch poet poetry present prudence reform relations religion rich scholar secret seems sense sentiment Shakespeare society Sophocles soul speak spirit stand stars sublime talent thee things thou thought tion to-day Transcendentalist true truth universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
Popular passages
Page 45 - into life, cannot always be fed on the sere remains of foreign harvests. Events, actions arise, that must be sung,, that will sing themselves. Who can doubt, that poetry will revive and lead in a new age, as the star in the constellation Harp, which now flames in our zenith, astronomers announce,
Page 61 - They did not yet see, and thousands of young men as hopeful now crowding to the barriers for the career, do not yet see, that if the single man plant himself indomitably on his instincts, and there abide, the huge world will come round to him. Patience,— patience
Page 397 - truth, and forego all things for that, and choose defeat and pain, so that his treasure in thought is thereby augmented. God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose
Page 241 - thought is rendered back to us by the trumpets of the Last Judgment. Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is, that they set at naught books and traditions, and spoke not what men but what they thought,
Page 241 - conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil
Page 40 - kindle science with the fire of the holiest affections, then will God go forth anew into the creation. It will not need, when the mind is prepared for study, to search for objects. The invariable mark of wisdom is to see the miraculous in the common. What is a day *? What is a year
Page 354 - And yet the love that will be annihilated sooner than treacherous has already made death impossible, and affirms itself no mortal, but a native of the deeps of absolute and inextinguishable being. THE OVER-SOUL. " But souls that of his own good life partake, He loves as his own self; dear as his
Page 27 - woman, house and trade. In my utter impotence to test the authenticity of the report of my senses, to know whether the impressions they make on me correspond with outlying objects, what difference does it make, whether Orion is up there in heaven, or some god paints the image in the firmament of the soul
Page 243 - everywhere is in conspiracy against the manhood of every one' of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
Page 30 - And^ as the morning steals upon the night, The charm dissolves apace, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason. Begins to swell : and the approaching tide