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accept accordingly activity actual already appears argument aspect attempt becomes belief called character claim comes common complete conceive conception connection consciousness consequences constitutes course criticism definition demands difficulty distinction doctrine doubt elements eternal ethical existence experience fact feeling finite follows force further give hand human idea ideal identical immediate independent individual intellectual interest interpretation involved James judgment knowledge known laws least less limited living logical matter meaning merely metaphysical method mind moral nature necessary notion object organism particular perception philosophy physical possible practical pragmatism present principle problem qualities question reality reason recognize reference relation religion scientific seems sensation sense significance simply situation social sort spiritual stands suppose taken theory things thinking thought tion true truth turn ultimate unity universe whole
Page 66 - Lucretius : he regarded it with the feelings due not to a mere mental delusion, but to a great moral evil. He looked upon it as the greatest enemy of morality...
Page 217 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; 1 see all; the currents of the Universal Being circulate through me. I am part or parcel of God.
Page 184 - I want the working classes to understand that Science and her ways are great facts for them — that physical virtue is the base of all other, and that they are to be clean and temperate and all the rest — not because fellows in black with white ties tell them so, but because these are plain and patent laws of nature which they must obey
Page 65 - The notion that truths external to the mind may be known by intuition or consciousness, independently of observation and experience, is, I am persuaded, in these times, the great intellectual support of false doctrines and bad institutions.
Page 167 - Largely, however, if not chiefly, this change of feeling towards religious creeds and their sustaining institutions, has resulted from a deepening conviction that the sphere occupied by them can never become an unfilled sphere, but that there must continue to arise afresh the great questions concerning ourselves and surrounding things ; and that, if not positive answers, then modes of consciousness standing in place of positive answers, must ever remain.
Page 317 - Yes, it is true that there are moments when the flesh is nothing to me, when I feel and know the flesh to be the vision, God and the Spiritual the only real and true. Depend upon it, the Spiritual is the real : it belongs to one more than the hand and the foot. You may tell me that my hand and my foot are only imaginary symbols of my existence, I could believe you ; but you never, never can convince me that the / is not an eternal Reality, and that the Spiritual is not the true and real part of me.
Page 178 - I have already hinted, it seems to me pretty plain that there is a third thing in the universe, to wit, consciousness, which, in the hardness of my heart or head, I cannot see to be matter, or force, or any conceivable modification of either, however intimately the manifestations of the phenomena of consciousness may be connected with the phenomena known as matter and force.
Page 319 - Speak to Him, thou, for He hears, and Spirit with Spirit can meet— Closer is He than breathing, and nearer than hands and feet.
Page 177 - But the great blow which fell upon me seemed to stir them to their foundation, and had I lived a couple of centuries earlier I could have fancied a devil scoffing at me and them — and asking me what profit it was to have stripped myself of the hopes and consolations of the mass of mankind ? To which my only reply was and is — Oh devil ! truth is better than much profit.