EssaysJ. Munroe and Company, 1848 - 333 pages |
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Page 4
... TRUE STORY OF MY LIFE . A SKETCH . By HANS CHRISTIAN ANDERSON . Translated by MARY HOWITT . 16mo . pp . 306. Price 62 cents . XVI . HEINE'S LETTERS . Letters Auxiliary to the His- tory of Modern Polite Literature in Germany . Translated ...
... TRUE STORY OF MY LIFE . A SKETCH . By HANS CHRISTIAN ANDERSON . Translated by MARY HOWITT . 16mo . pp . 306. Price 62 cents . XVI . HEINE'S LETTERS . Letters Auxiliary to the His- tory of Modern Polite Literature in Germany . Translated ...
Page 6
... true , that in their grandest strokes we feel most at home . All that Shakspeare says of the king , yonder slip of a boy that reads in the corner feels to be true of himself . We sympathize in the great moments of history , in the great ...
... true , that in their grandest strokes we feel most at home . All that Shakspeare says of the king , yonder slip of a boy that reads in the corner feels to be true of himself . We sympathize in the great moments of history , in the great ...
Page 7
... true aspirant , therefore , never needs look for allusions personal and laudatory in dis- course . He hears the commendation , not of him- self , but more sweet , of that character he seeks , in every word that is said concerning ...
... true aspirant , therefore , never needs look for allusions personal and laudatory in dis- course . He hears the commendation , not of him- self , but more sweet , of that character he seeks , in every word that is said concerning ...
Page 16
... true poem is the poet's mind ; the true ship is the ship- builder . In the man , could we lay him open , we should see the reason for the last flourish and tendril of his work ; as every spine and tint in the sea - shell preëxist in the ...
... true poem is the poet's mind ; the true ship is the ship- builder . In the man , could we lay him open , we should see the reason for the last flourish and tendril of his work ; as every spine and tint in the sea - shell preëxist in the ...
Page 19
... true , and Biogra- phy deep and sublime . As the Persian imitated in the slender shafts and capitals of his architecture the stem and flower of the lotus and palm , so the Persian court in its magnificent era never gave over the no ...
... true , and Biogra- phy deep and sublime . As the Persian imitated in the slender shafts and capitals of his architecture the stem and flower of the lotus and palm , so the Persian court in its magnificent era never gave over the no ...
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Common terms and phrases
50 cents action Æschylus affection appear beauty behold better black event Bonduca character child conversation divine earth Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give hand heart heaven heroism hour human intel intellect JAMES MUNROE JEAN PAUL RICHTER less light live look man's marriage MARY HOWITT mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Phidias Phocion Plato Plotinus Plutarch poet poetry Price prudence RALPH WALDO EMERSON relations religion sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Sophocles soul speak spirit stand sweet talent teach thee things THOMAS CARLYLE thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 81 - A political victory, a rise of rents, the recovery of your sick or the return of your absent friend, or some other favorable event raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.
Page 47 - Then again, do not tell me, as a good man did today, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong.
Page 41 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is that they set at naught books and traditions, and spoke not what men but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.
Page 52 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Page 41 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense ; for the inmost in due time becomes the outmost, — and our first thought is rendered back to us by the trumpets of the Last Judgment.
Page 52 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then?
Page 69 - ... professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to' Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not "studying a profession," for he does not postpone his life, but lives already.
Page 107 - A great man is always willing to be little. Whilst he sits on the cushion of advantages, he goes to sleep. When he is pushed, tormented, defeated, he has a chance to learn something ; he has been put on his wits, on his manhood ; he has gained facts ; learns his ignorance ; is cured of the insanity of conceit ; has got moderation and real skill.
Page 63 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
Page 68 - If any man consider the present aspects of what is called by distinction society, he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers.