Personal Idealism and Mysticism: The Paddock Lectures for 1906, Delivered at the General Seminary, New York

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Longmans, Green, and Company, 1907 - 186 pages
 

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Page 40 - For she is the breath of the power of God, and a pure influence flowing from, the glory of the Almighty; therefore can no defiled thing fall into her.
Page 132 - If any man willeth to do his will, he shall know of the teaching, whether it be of God, or whether I speak from myself.
Page 114 - When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue; when it flows through his affection, it is love. And the blindness of the intellect begins when it would be something of itself. The weakness of the will begins when the individual would be something of himself.
Page 64 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Page 49 - Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. For he must reign, till he hath put all his enemies under his feet.
Page 64 - Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
Page 40 - And being but one. she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God , and prophets, For God loveth none but him that dwelleth with wisdom.
Page 165 - tis not in The harmony of things, — this hard decree, This uneradicable taint of sin, This boundless upas, this all-blasting tree, Whose root is earth, whose leaves and branches be The skies which rain their plagues on men like dew — Disease, death, bondage — all the woes we see, And worse, the woes we see not — which throb through The immedicable soul, with heart-aches ever new.
Page 49 - And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Page 48 - God, the first-born of all creation for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities— all things were created through him and for him. He is before all things, and in him all things hold together.

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