Philosophische Abhandlungen: Max Heinze zum 70. Geburtstage gewidmet von Freunden und SchülernErnst Siegfried Mittler und Sohn, 1906 - 245 pages |
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allgemeinen Analyse Antisthenes Aristoteles ästhe ästhetische Gefallen ästhetische Geniefsen ästhetischen Prinzipien ästhetischen Verhaltens Attribute Auffassung äufseren Ausdruck beauty Bedeutung Bedingungen Begriff beiden besonders bestimmt Betrachtung Beziehung blofs blofse cause Chrysipp Cournot dafs Darstellung daſs Denken Dinge Ebenda Edwards Einheit Erkenntnis erst essentia existence existentia ganze Gefühls Gegensatz Gegenstände Gesetze Gesichtspunkt gibt good Gorgias Gott göttlichen grofsen Grund hasard idea Ideen Jan de Wit Kant könnte Kunst künstlerische Schaffen Kunstwerke Kyniker kynischen läfst Lehre Leibniz Leopolds lichen logische love Lysias Menschen Metaphysik Methoden mind moral mufs muſs Natur notwendig Objekt objektiven Palermo parmenideischen Parmenides Phaedrus Philo philosophischen Philostratos Platon Plotin prop Protagoras psychischen psychologischen Ästhetik reason rein scheint Schriften Seele sense Sokrates soll Sophisten Spinoza Standpunkt Stoa sub ratione Substanz Tatsachen Theodizee things true virtue understanding unendliche Universität Leipzig unserer Untersuchung Urteil verständlich viel Wahrheit Weise Welt Werke Wesen wieder Wirklichkeit Wissen Wissenschaft wohl Works world
Popular passages
Page 54 - When I say true virtue consists in love to being in general. I shall not be likely to be understood, that no one act of the mind or exercise of love is of the nature of true virtue, but what has being in general, or the great system of universal existence, for its direct and immediate object : so that no exercise of love, or kind affection to any one particular being, that is but a small part of this whole, has any thing of the nature of true virtue. But that the nature of true virtue consists in...
Page 61 - Holy affections are not heat without light ; but evermore arise from some information of the understanding, some spiritual instruction that the mind receives, some light or actual knowledge. The child of God is graciously affected, because he sees and understands something more of divine things than he did before, more of God or Christ, and of the glorious things exhibited in the gospel.
Page 42 - All dependent existence whatsoever is in a constant flux, ever passing and returning; renewed every moment, as the colors of bodies are every moment renewed by the light that shines upon them; and all is constantly proceeding from God, as light from the sun. In him we live, and move, and have our being.
Page 38 - That, which truly is the Substance of all Bodies, is the infinitely exact, and precise, and perfectly stable Idea, in God's mind, together with his stable Will, that the same shall gradually be communicated to us, and to other minds, according to certain fixed and exact established Methods and Laws...
Page 55 - Therefore there is room left for no other conclusion, than that the primary object of virtuous love is being, simply considered...
Page 37 - Colour exists not out of the mind, then nothing belonging to Body, exists out of the mind but Resistance, which is Solidity, and the termination of this Resistance, with its relations, which is Figure, and the communication of this Resistance, from space to space, which is Motion; though the latter are nothing but modes of the former.
Page 35 - God's excellency, his wisdom, his purity and love, seemed to appear in every thing; in the sun, moon and stars; in the clouds and blue sky; in the grass, flowers, trees; in the water and all nature; which used greatly to fix my mind.
Page 38 - For to find out the reasons of things in natural philosophy is only to find out the proportion of God's acting. And the case is the same, as to such proportions, whether we suppose the world only mental, in our sense, or no.
Page 38 - Created minds; so that these things must necessarily be put in, to make complete the system of the ideal world. That is, they must be supposed, if the train of ideas be, in the order and course, settled by the Supreme mind. So that we may answer in short, That the existence of these things is in God's supposing of them, in order to the rendering complete the series of things, (to speak more strictly, the series of ideas,) according to his own settled order, and that harmony of things, which he has...