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according admit agency appear argument atheism bear become believe Bible called cause century character Christ Christianity church classes common corrupt creation dark deny Divine doctrine earth effect evangelical evidence evil existence external fact faith Father feeling German give given Gospel ground hand heart heaven hold holy human idea individual infidelity influence inspiration intellectual Jesus land laws less light living look Lord man's manifested material matter means mind miracles moral mystery nature never object opinions original pantheism period persons philosophy position present principles professed progress proof pulpit reason reference regard religion religious remarks responsibility rest revelation sacred says Scripture sense side social society soul speaking speculations spirit theology theory things thought tion true truth universe whole
Page 430 - But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Page 262 - He looks abroad into the varied field Of nature, and though poor perhaps, compared With those whose mansions glitter in his sight, Calls the delightful scenery all his own. His are the mountains, and the valleys his, And the resplendent rivers. His to enjoy With a propriety that none can feel, But who, with filial confidence inspired, Can lift to heaven an unpresumptuons eye, 'And smiling say —
Page 325 - His going forth is from the end of the heaven, And his circuit unto the ends of it : And there is nothing hid from the heat thereof.
Page 101 - Thou visitest the earth, and waterest it; thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn when thou hast so provided for it.
Page 265 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Page 348 - Here we may reign secure: and in my choice. To reign is worth ambition, though in hell ; Better to reign in hell than serve in heaven.
Page 340 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause; but when a man passeth on...
Page 71 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, -~ all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me ; I am part or parcel of God.