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Scottish Metaphysics, Reconstructed in Accordance with the Principles of ...
No preview available - 2013
according action activities adaptations apply attention base beauty belief belongs body called Causation cause colour comparison conceive conception conduct connected conscience consciousness constitution created derived desire distinct effect emotional ends energy ethical existence express extension external facts faculties feeling figure force former gives Hamilton harmony heat hence hyperphysical idea imagination implies infinite intellectual Intelligence intuition judgment knowledge known laws limited manifested materials matter means measure memory mental mind modes modifications moral move movements nature necessary notes notion objects operations organic original outer pain particular past perceived perception phenomena philosophy physical picture pleasure points present principles produce qualities question realities reason relations resistance sensation sense sensuous Space speak sphere spiritual structure subjective substance succession supersensuous Taste things thought tion true truths unity universal various volition whole
Page 16 - And the Lord God said, Behold, the man is become as one of us, to know good and evil ; and now, lest he put forth his hand, and take also of the tree -of life, and eat, and live for ever : therefore the Lord God sent him forth from the garden of Eden to till the ground from whence he was taken.
Page vii - For it connects thought with the other phenomena of the universe, and suggests inquiry into the nature of those physical conditions or concomitants of thought which are more or less accessible to us, and a knowledge of which may in future help us to exercise the same kind of control over the world of thought as we already possess in respect of the material world; whereas the alternative or spiritualistic terminology is utterly barren, and leads to nothing but obscurity and confusion of ideas.
Page 50 - The object of all knowledge, whatever it may be, is always something more than what is naturally or usually regarded as the object. It always is, and must be, the object with the addition of oneself — object plus subject — thing, or thought, mecum. Self is an integral and essential part of every object of cognition.
Page 26 - Consciousness is to the philosopher what the Bible is to the theologian. Both are revelations of the truth ; and both afford the truth to those who are content to receive it, as it ought to be received, with reverence and submission. But as it has, too frequently, fared with the one revelation, so has it with the other.
Page 13 - ... also given both the condition and the proof of a God. For we have only to infer, what analogy entitles us to do, that intelligence holds the same relative supremacy in the universe which it holds in us...
Page 241 - I have long held an opinion, almost amounting to conviction, in common I believe with many other lovers of natural knowledge, that the various forms under which the forces of matter are made manifest have one common origin; or, in other words, are so directly related and mutually dependent, that they are convertible, as it were, one into another, and possess equivalents of power in their action.
Page 178 - It is a truly wonderful fact — the wonder of which we are apt to overlook from familiarity — that all animals and all plants throughout all time and space should be related to each other in groups, subordinate to groups, in the manner which we everywhere behold...
Page 176 - Hence we may be certain, a priori, that there must be a law of the concomitant re-distribution of Matter and Motion, which holds of every change; and which, by thus unifying all changes, must be the basis of a Philosophy. In commencing our search for this universal law of redistribution...
Page 52 - ... consciousness may be compared to an internal light, by means of which, and which alone, what passes in the mind is rendered visible. Consciousness is simple, — is not composed of parts, either similar or dissimilar. It always resembles itself, differing only in the degrees of its intensity ; thus, there are not various kinds of consciousness, although there are various kinds of mental modes, or states, of which we are conscious.