Pessimus: a rhapsody and a paradox

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Page 16 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up : it stood still, but I could not discern the form thereof : an image was before mine eyes ; there was silence, and I heard a voice...
Page 31 - Midst others of less note, came one frail form, — A phantom among men ; companionless As the last cloud of an expiring storm Whose thunder is its knell...
Page 34 - GIVE ear, O ye heavens, and I will speak: and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew : as the small rain upon the tender herb, and as the showers upon the grass.
Page 16 - FEAR CAME UPON ME, AND TREMBLING WHICH MADE ALL MY BONES TO SHAKE. THEN A SPIRIT PASSED BEFORE MY FACE, AND THE HAIR OF MY FLESH STOOD UP. IT STOOD STILL ; BUT I COULD NOT DISCERN THE FORM THEREOF ; AN IMAGE WAS BEFORE MINE EYES; THERE WAS SILENCE ; AND I HEARD A VOICE.
Page 374 - ... and by means of these determines the understanding, which then proceeds to make an empirical use of its own conceptions, which, like the ideas of reason, are pure and non-empirical.
Page 322 - Now, we denominate the synthesis of multiplicity in the imagination transcendental, when, without distinguishing the intuitions, it aims at nothing but the combination of multiplicity a priori : and the unity of this synthesis is called transcendental, if, as referring to the original unity of apperception, it is represented as necessary a priori. Now, as this latter lies at the foundation of all cognitions, the transcendental unity of the synthesis of the imagination is the pure form of all possible...
Page 372 - ... and, consequently, that all events are empirically determined in an order of nature — this law, I say, which lies at the foundation of the possibility of experience, and of a connected system of phenomena or nature, is a law of the understanding, from which no departure, and to which no exception, can be admitted.
Page 11 - I walked forth upon the glittering grass, And wept, I knew not why : until there rose From the near school-room voices that, alas ! Were but one echo from a world of woes— The harsh and grating strife of tyrants and of foes.
Page 82 - We must then assume a pure transcendental synthesis as the necessary condition of all experience, for experience is impossible unless phenomena are capable of being reproduced. Now, if I draw a line in thought, or think of the time from one day to another, or even think of a certain number, it is plain that I must be conscious of the various determinations one after the other. But if the earlier determinations — the prior parts of the line, the antecedent moments of time, the units as they arise...

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