Evangelicalism & the Stone-Campbell Movement
The Stone-Campbell Movement, also known as the Restoration Movement, arose on the frontiers of early nineteenth-century America. Like-minded Methodists, Baptists and Presbyterians abandoned denominational labels in order to be "Christians only." They called followers to join in Christian unity and restore the ideals of the New Testament church, holding authoritative no book but the Bible and believing no creed but Christ. Modern-day inheritors of this movement, including the Churches of Christ (a cappella) and the Christian Churches (independent), find much in common with wider evangelical Christianity as a whole. Both groups are committed to the authority of Scripture and the importance of personal conversion. Yet Restorationists and evangelicals, separated by sociological history as well as points of doctrinal emphasis, have been wary of each other. Evangelicals have often misunderstood Restorationists as exclusivist separatists and baptismal regenerationists. On the other hand, Stone-Campbell adherents have been suspicious of mainstream denominational evangelicals as having compromised key aspects of the Christian faith. In recent years Restoration Movement leaders and churches have moved more freely within evangelical circles. As a result, Stone-Campbell scholars have reconsidered their relationship to evangelicalism, pondering to what extent Restorationists can identify themselves as evangelicals. Gathered here are essays by leading Stone-Campbell thinkers, drawing from their Restoration heritage and offering significant contributions to evangelical discussions of the theology of conversion and ecclesiology. Also included are responses from noted evangelicals, who assess how Stone-Campbell thought both corresponds with and diverges from evangelical perspectives. Along with William R. Baker (editor) and Mark Noll (who wrote the Foreword), contributors include Tom Alexander, Jim Baird, Craig L. Blomberg, Jack Cottrell, Everett Ferguson, Stanley J. Grenz, John Mark Hicks, Gary Holloway, H. Wayne House, Robert C. Kurka, Robert Lowery, Edward P. Myers and Jon A. Weatherly. For all concerned with Christian unity and the restoration of the church, Evangelicalism & the Stone-Campbell Movement offers a substantive starting point for dialogue and discussion.
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
accept According Acts Affirmations Alexander Campbell American Association authority baptism baptized become believers Bible biblical body Broaddus called Campbell's century Christian Churches Churches of Christ College coming concerning condition congregations connection conversion culture Disciples discussion divine doctrine early ecclesiology evangelical experience expression fact faith gives God's gospel grace Grand Rapids heart heritage historical Holy Spirit Hughes human immersion important initiation issue Jesus John leaders lives Lord matter means meeting ministry nature never noted observes Paul person position practice preaching present Press principles promise question received refers Reformers regarding regeneration rejected religion repentance response Restorationists Robert role salvation saved says Scripture sense sins speak Stone Stone-Campbell Restoration Movement structures suggests teaching term Testament theology tion tradition true truth turn understanding unity University
Page 34 - The immortality of the soul, the resurrection of the body, the judgment of the world by our LORD JESUS CHRIST, with the eternal blessedness of the righteous, and the eternal punishment of the wicked.